Onam

Onam is the biggest festival in the Indian state of Kerala. Onam Festival falls during the Malayali month of Chingam (August to September) and marks the homecoming of legendary King Mahabali. Carnival of Onam lasts for ten days and brings out the best of Kerala culture and tradition. Intricately decorated Pookalam, ambrosial Onasadya, breathtaking Snake Boat Race and exotic Kaikottikali dance are some of the most remarkable features of Onam – the harvest festival in Kerala.

1. What is Onam?

Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm all over the state by people of all communities. According to a popular legend, the festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam.

Onam is celebrated in the beginning of the month of Chingam, the first month of Malayalam Calendar (Kollavarsham). This corresponds with the month of August-September according to Gregorian Calendar.

Carnival of Onam lasts from four to ten days. First day, Atham and tenth day, Thiruonam are most important of all. Popularity and presentation of rich culture of the state during the carnival made Onam the National Festival of Kerala in 1961. Elaborate feasts, folk songs, elegant dances, energetic games, elephants, boats and flowers all are a part of the dynamic festival called Onam.

Government of India has taken due notice of this vibrant and colorful festival. It promotes Onam internationally in a big way and celebrates ‘Tourist Week’ for Kerala during Onam celebrations. Thousands of domestic and foreign tourists visit Kerala to be a part of Onam.


The Legend:
Story goes that during the reign of mighty asura (demon) king, Mahabali, Kerala witnessed its golden era. Every body in the state was happy and prosperous and king was highly regarded by his subjects. Apart from all his virtues, Mahabali had one shortcoming. He was egoistic. This weakness in Mahabali’s character was utilised by Gods to bring an end to his reign as they felt challenged by Mahabali’s growing popularity. However, for all the good deed done by Mahabali, God granted him a boon that he could annually visit his people with whom he was so attached.It is this visit of Mahabali that is celebrated as Onam every year. People make all efforts to celebrate the festival in a grand way and impress upon their dear King that they are happy and wish him well.

Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm all over the state by people of all communities. According to a popular legend, the festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam.

Onam is celebrated in the beginning of the month of Chingam, the first month of Malayalam Calendar (Kollavarsham). This corresponds with the month of August-September according to Gregorian Calendar.

Carnival of Onam lasts from four to ten days. First day, Atham and tenth day, Thiruonam are most important of all. Popularity and presentation of rich culture of the state during the carnival made Onam the National Festival of Kerala in 1961. Elaborate feasts, folk songs, elegant dances, energetic games, elephants, boats and flowers all are a part of the dynamic festival called Onam.

Government of India has taken due notice of this vibrant and colorful festival. It promotes Onam internationally in a big way and celebrates ‘Tourist Week’ for Kerala during Onam celebrations. Thousands of domestic and foreign tourists visit Kerala to be a part of Onam.

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Onam Celebrations:

Rich cultural heritage of Kerala comes out in its best form and spirit during the ten day long festival. It is indeed a treat to be a part of the grand carnival. People of Kerala make elaborate preparations to celebrate it in the best possible manner.The most impressive part of Onam celebration is the grand feast called Onasadya, prepared on Thiruonam. It is a nine course meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on the floor to have the meal.Another enchanting feature of Onam is Vallamkali,the Snake Boat Race, held on the river Pampa. It is a colourful sight to watch the decorated boat oared by hundreds of boatmen amidst chanting of songs and cheering by spectators.There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like Talappanthukali (played with ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front courtyard of house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two graceful dances performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.

2. When is Onam?

Onam Festival is celebrated in the beginning of the first month of Malayalam Calendar (Kolla Varsham) called Chingam. This month corresponds to August-September in Gregorian Calendar and Bhadrapada or Bhadon in Indian (Hindu) Calendar.

When is Thiru Onam?

Onam carnival continues for ten days, starting from the day of Atham and culminating on Thiru Onam. Atham and Thiru Onam are the most important days for Onam festivities. The day of Atham is decided by the position of stars. Onam festival commences from lunar asterism (a cluster of stars smaller than a constellation) Atham (Hastha) that appears ten days before asterism Onam or Thiru Onam. Atham is regarded as auspicious and holy day by people of Kerala. Thiru Onam corresponds to the Shravan day in the month of August or September, hence it is also called Sravanotsavam.

At this time sun is in the Zodiac sign of Leo (Simha rasi), which happens to be the sun’s house as well.

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Significance of Onam Day in Mythology

The day of Onam is decided in accordance with the legend of King Mahabali in whose honor Onam is celebrated. People believe that it was this particular day in the month of Chingam when Lord Vishnu took his fifth avatar as Vaamana, appeared in the kingdom of King Mahabali and sent him to nether world.

People believe that it is on the last day, Tiruonam that the spirit of King Maveli visits Kerala, hence the day is marked by feast and festivities. Devotees of Maveli celebrate the golden era witnessed in Maveli’s reign during Onam. To welcome their revered ruler, people lay flower mats (Pookalam) in the front courtyard, prepare a grand meal (Onasadya), dance, play and make merry. All this is done to impress upon King Mahabali that his people are prosperous and happy.

A Brief History of Onam

It is believed that Onam celebrations started during the Sangam Period. Record of celebrations can be found from the time of Kulasekhara Perumals (800 AD). At that time Onam celebrations continued for a month.

Harvest Time

As it is a harvest season, the beautiful state of Kerala can be seen in its magnificent best. Weather is pleasantly sunny and warm calling for mirth and celebrations. Fields look brilliant as they glow with golden paddy grains. It is also the boom time of fruits and flowers. After the month of deprivation, Karkidakam (last month of Malayalam Calendar), farmers are happy with a bountiful harvest and celebrate the festival to the hilt.

2021: August 21st
2020: August 31st
2019: September 11th
2018: August 24th
2017: September 4th
2016: September 13th
2015: August 28th
2014: September 6th
2013: August 20th
2012: August 29th
2011: September 9th
2010: August 23rd
2009: September 2nd
2008: September 12th
2007: August 26th
2006: September 5th
2005: September 15th
2004: August 28th
2003: September 8th
2002: August 21st
2001: August 31st
2000: September 10th
1999: August 25th

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3. Legends of Onam

Just as in the case of many other festivals of India, there are several interesting legends behind the origin of Onam. The festival is celebrated by all in the state of Kerala, but Nambudiri Brahmins of Kerala are the most spirited when it comes to Onam celebrations as they attribute its origin to their own community. Nambudiri also called Namputiri is the dominant caste of Kerala. Its members regard themselves as the true repositories of the ancient Vedic religion and of the traditional Hindu code.

The Legend of King Mahabali: It is believed that there once lived a wise and generous asura (demon) king, Mahabali. He was highly regarded by his subjects and everybody was happy in in his kingdom.

Gods felt challenged with the growing popularity of Mahabali. They seeked help from Lord Vishnu who was worshiped by King Mahabali. Lord Vishnu took the avatar of a poor and dwarf Brahmin, called Vamana and came to the kingdom of Mahabali just after his morning prayers, when the King gave boons to the Brahmin.

The disguised Lord Vishnu asked for as much land as could be covered by his three steps. The King made a promise to do so. Suddenly, Vamana increased to a massive size. With his one step he covered the whole of the sky and with the other he covered the whole of earth. He then asked for a place to put his third step. King realised that the boy was no ordinary Brahmin and asked Vamana to to put his third step on his head.

The boy did so, pushing Mahabali in the nether world, the patala. Lord Vishnu was pleased with King Mahabali generosity and granted him a boon. Deeply attached with his people, the King said he would like to visit Kerala and his people every year. Lord Vishnu was pleased to grant the request.
It is this homecoming of King Mahabali that is celebrated as Onam every year.

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Another Version of the Legend

There is another legend related to King Mahabali but with a different view point. It says, though, King Mahabali was a wise and judicious ruler, he was also very egoistic. He was a devout worshiper of Lord Vishnu and the Lord wanted to redeem his devotee of the sin.

Lord Vishnu took the avatar of a poor and dwarf Brahmin, called Vamana and asked for a piece of land from the King. The egoistic King said he may have as much land as he wanted. Vamana replied that he want only as much land as could be covered by his three steps. To this the King laughed and made a promised to do so.

The Brahmin boy increased in cosmic proportions. With his one step he covered the whole of sky and with the other, the whole of the earth. King Mahabali realised that the boy was God himself who came on a purpose and offered his head to place his third step. This pushed the king to the nether world, patala. It proved to be a blessing for the King as it released him from the cycle of life and death. This is why, Onam is celebrated by wearing new clothes. People resolve to lead a new life of honesty, piousness, love, and humility.

The Legend of Boat Palliodam: The story goes that several years ago some people were traveling in the boat called Palliodam when all of a sudden the boat got stuck in the bend in the river. The oarsmen tried to move it but were unsuccessful. The spiritual head, Bhattathiripad who was boarding the same boat Palliyodam, thought that it was a bad omen as the boat was laden with food. He came to river bank to seek help and saw a hut by a dim light that was glowing. He decided to visit the hut and ask for help.

When Bhattathiripad went close to the hut he saw a poor widow weeping and some children sleeping besides her. The woman told Bhattathiripad that her children slept off hungry and she has no food to feed them. Bhattathiripad was moved by her pathetic state. He went to the boat Palliyodam and brought food for the family. When the family became happy with the food, boat Palliodam could be easily maneuvered to the main course of river again.

From then on began the tradition of feeding one poor person on the day of Onam.

The Legend of Vanishing Boy:

It is said that once, about 10 kilometers up the river Pampa from Aranmulla, the head of the Katoor Mana, a Nambudiri family, had a bath in the river. He said his prayers and waited to feed a poor man to complete his ritual. He waited for long but nobody came. Tired of waiting, the Brahmin closed his eyes and began to pray to Lord Krishna. As soon he opened his eyes, he saw a small boy in tatters before him. The devout Brahmin gave a bath to the boy, a set of clothes and a sumptuous meal.

To the surprise of the Brahmin. the boy vanished as soon as he finished his meal. He looked for the boy and spotted him near Aranmulla Temple. But, the boy disappeared again.

The Brahmin came to the conclusion that he was no ordinary boy and was God himself. From then on the Brahmin brought food to Aranmulla Temple every year during Onam.

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4. Onam Celebrations

High-spirited people of Kerala celebrate Onam with gaiety and fervor. The festival is celebrated for a period of ten days, starting from the first day Atham and continuing till tenth and the biggest day called Thiru Onam.

The spectacular festival attracts thousands of tourists from across the country and globe. Immense popularity of the festival is further promoted by the Government of India by celebrating Kerala Tourism Week during the time of Onam.

Beginning of the Celebrations

Celebrations of the first day are marked by intricate floral carpets called Pookalam. More flowers of different colours are added to this pookalam on each passing day. Girls take great delight in designing them in the front courtyards of their house. Boys take pleasure in helping them gather flowers. Special prayers are also said on Atham in a local temple. Hectic activities for the carnival begin in the state from this day onwards.

Celebrations on Thiru Onam

The biggest and the most happening day in the carnival of Onam is Thiruvonam. Festivities begin as early as 4 am. People clean up their house, take early bath, wear new clothes and perform elaborate prayers to seek divine blessings. A massive and most exquisite pookalam is prepared on this day to welcome the spirit of King Maveli.

Highpoint of the day is the enormous lunch called Onasadya. People of Kerala are extremely passionate about this. Even if they cannot easily afford, they will anyhow prepare the meal inclusive of all the 11-13 prescribed dishes. This has lead to the saying in Malayalam, “Kanam Vittu Onam Unnanam” which means, “We should have the Thiruonam lunch even if we have to sell all our properties”.

Activities, Events and Recreation

There are a lot of activities that takes place all over the state on Onam. Pulikali performers paint themselves in the guise of a tiger and enact hunting scenes to entertain people. Kummattikali artists don an attire of plaited grass and big wooden mask. They move from house to house collecting small gifts and amusing children.

At Thrissur, caparisoned elephants move out in a procession and present a regal view. While at Cheruthuruthy, Kathakali artists cast a spell on the audience with the magic of their performance. Women perform their graceful traditional clap dance, Kaikotikalli on the day and enthrall the audience. Vallamkali, the popular snake boat race is also organised in several parts of the state to mark the day.

Number of sports and games events are also organised on the day. These are collectively called Onakalikal. Some of them are rigorous sports like Talappanthukali, Kutukutu and combats like Kayyankali and Attakalam. Archery is also a part of Onakalikal. Senior members have their share of fun by playing indoor games like cards and chess. There is also a tradition of swinging on Onam. A decorated swing is swung on a high branch and young men and women take the pleasure on it while singing traditional songs.

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5. Ten days of Onam

Carnival of Onam continues for ten days in the state of Kerala. In some regions of the state festivities are restricted to four to six days only. However, scholars say, the festivities have toned down a lot in the present time. In earlier days, Onam was celebrated for a month and much more lavishly.

Nevertheless, Onam is still celebrated with gaiety and joy on all the ten days of the festivities. There are set rituals for each day and the traditional people of Kerala dutifully follow them. The mood of the people is upbeat all through the carnival and the high spirited people of Kerala are ever ready to indulge in merriment.

Of all these days the first day Atham and the tenth day Thiruvonam are the most significant ones. Ninth day Uthradam is also considered to be extremely important from the point of view of celebrations in several parts of Kerala.

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Atham – Day One

Atham is the first day of festivities in the ten-day-long Onam carnival. The day of Atham comes ten days before the asterism Onam or Thiru Onam hence Atham is regarded holy and auspicious by the traditional people of Kerala.

To complete the rituals of Atham people take early bath and offer prayers in the local temple. There is also a set breakfast for Atham consisting of steamed bananas and fried pappadam (pappad). This breakfast remains the same till the tenth and the last day of Thiru Onam. A swing decked with flowers is also slung from a high branch and youngsters take great delight in swinging and singing Oonjal (swing) songs.

Major highlight of Atham is that people start making pookalam from this day. Pookalam, also called Athapoo, is an intricate floral mat laid in the front courtyard by maidens of the house. This is done to welcome the holy spirit of legendary King Mahabali whose spirit is said to visit Kerala at the time of Onam. In subsequent days more flowers and new designs are added to this pookalam. Selection of flower is also an important matter as a particular flower is selected for each day for a specific deity. Great deal of thought and creativity is employed in the making of Pookalam as girls vie with each other for the best design.


A grand procession called Athachamyam is also carried on the day of Atham to mark the beginning of the grand carnival of Onam. The procession is carried out to commemorate the royal custom of the erstwhile state of Kochi when it was customary for the King to travel with his entire entourage to the Thripunithura Fort. Even in the absence of King today, the custom still retains its majestic charm. Elephant processions, folk art presentations, music and dancing make Athachamyam a spectacular event. The procession of Athachamyam is of marked importance at Thripunithura, Kochi.

From the day of Atham an atmosphere of joy and jubilations envelops the very air of Kerala as people get engaged in one activity or the other. Everybody wishes to celebrate Onam in best possible manner.

Chithira – Day Two

Chithira is the second day of celebrations in the ten-day-long Onam festivities. There are not any marked rituals for the day but people offer their prayers to evoke divine blessings.

For girls the importance of the day lies in the fact they will add new flowers to Pookalam which they started on the day of Atham. So they have to unleash their creativity and think of the most innovative and creative design. Boys of the house will get the job of arranging flowers for the girls. After all everybody wishes to invite Lord Maveli in their own house by making the best Pookalam in the neighbourhood.

Planning and intense discussions for the big day of Onam begins from this day. Each event is discussed in detail so that nothing remain undone or incomplete. A long shopping list is prepared and children get the opportunity of putting in their long pending demands in the elaborate list. A time for wish fulfillment for everyone!


Chothi – Day Three

Third day of the ten-day-long carnival of Onam is called Chothi or Chodhi. The day is marked by buzz and lot of activities. Frenzied shopping can be witnessed in the market place all over the state as everybody buys new clothes and accompanying accessories for the grand festival of Onam. Gifts are also procured for everyone in the house including the servants. Some shopping is also done for closed relatives. With the increasing hype for the festival, thanks to the media, shopkeepers too come up with innovative incentives to lure the customers who are in the mood to spend. These days even electronic good keepers offer attractive discounts to cash in on the bullish mood of the festivities.

Well, there are no set rituals for Chothi. Specific flowers are added to Pookalam on this day too. It may be noted that different types of flowers are added to Pookalam on each day as each flower is devoted to a particular deity. As a result Pookalam increases in diameter on this day and gets a refreshing new design.


Vishakham – Day Four

Vishagam or Visakkam is the fourth day of the Onam festivities. As the number of days left for the big days are very few now, excitement becomes palpable amongst the people of Kerala. Brisk activities in the market and households can be witnessed on the day of Visakkam.

Women who have to prepare the elaborate meal of Onasadya on Thiruvonam, gets engaged in the prior preparations on Visakkam. Making of various types of pickles and pappadams (papad) besides various other things begins now.

Girls engage themselves in making new designs for Pookalam with flowers of different colours and shapes. It is an endearing sight to watch women dressed in their traditional attire working on the Pookalam. They sing and make merry as and at the same time give shape to their creativity. Pookalam designing competitions are also organised at various places. These are extremely popular in Kerala and witness a participation of large number of designers and onlookers.


Anizham – Day Five

Anizham is the fifth day of Onam celebrations. High point of the day is the grand Snake Boat Race event called Vallamkali, which takes place on the fifth day of the Onam. The hugely popular competition happens on the banks of the river Pamba at Aranmulla. A multitude of domestic and international tourists come to witness the colourful spectacle of the race.

A large number of long snake like boats called chundan vallams participate in Vallamkali. Each picturesquely decorated boat is oared by hundreds of oarsmen dressed in the traditional dhoti and turban. Boats are oared on the rhythm of vanchipattu or boat songs. Vallamkali is essentially a team event as a single mistake by a oarsman can lead to overturning of the boat.

On the home front, more flowers are added to the Pookalam laid in the front courtyard of the house. Women become extremely busy making preparations for Thiru Onam and a general atmosphere of excitement prevail at this time in Kerala.

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Thriketa – Day Six

Triketta or Thriketa is the sixth day of the carnival of Onam. A feeling of joy and jubilation can be felt amongst the people of Kerala at this time. Cultural programmes and social gatherings are organised by various cultural societies all over the state. People of all religions caste and creed participate in these events as the festival of Onam has come to be seen as a secular festival. Government of India too celebrates Onam as the National Festival of Kerala.

There are no set rituals marked for the day of Triketta. It marks the time for home coming for people staying away from their families for various reasons; Onam is the time for family get together and nobody likes to be away from family and dear ones. Joys of festivities doubles in the company of family members and close friends. On this happy note, Pookalam gets a more beautiful design and fresh flowers.


Moolam – Day Seven

Moolam is the seventh day of the festival of Onam which continues for ten days. With just two days left for the festival now, enthusiasm grips the state of Kerala. Bright colours of the festivities can be seen in commercial areas of the state where the shops are loaded with goods and people are jostling for a space. There is hustle and bustle everywhere as excited people do their last bit of shipping. What is even more apparent on the faces of millions of people of Kerala is the spirit of joy and happiness. People get the feel that the time to meet their Onathappan has just come. A year long wait is going to be over and there will be celebrations all around.

Pookalam is made in a new design with kondattam (gaiety) on this day with the most beautiful flowers. For Maveli is coming and there is mirth all over.


Pooradam – Day Eight

Pooradam is the eighth day of the ten-day-long carnival of Onam. The day holds significance in Onam festivities. Devotees create clay idols in the shape of small pyramids called a Ma. As the idol is created on the day of Pooradam, it is also called Poorada Uttigal. Each Ma is decorated with flowers.

On Pooradam size of the Attha Poo gets further increased due to an addition of design with a different flower. Hectic last minute shopping takes place at this time as people strives to give shape to their creative plans. Massive house cleaning operation starts as people ensure that everything looks neat and tidy when the Onathappan arrives. People also visit friends and relatives and exchange warm greetings of the festive occasion.

Uthradam – Day Nine

Utradam or Uthradam is the ninth and the penultimate day of the festival of Onam. There is jubilation all around as people prepare to welcome the spirit of King Mahabali. In some regions of Kerala festivities of Onam starts in a full fledged way from Utradam itself. It is a public holiday on that day. Some people also call Utradam as the first Onam and the next day Thiru Onam as the second Onam.

On the day of Utradam tenants and dependents of Nayar Tarawads (traditional large joint families sharing a common kitchen) bring produce of their farms or the product of their toil to the Karanavar (eldest member of the Tarawad). These gifts from the tenants to the Karanavar are called Onakazhcha. Karanavar greets these people warmly and treats them with a sumptuous meal on Thiru Onam. Village artisans also bring their handicrafts to the Karanavar and are graciously rewarded.

Houses are cleaned up on this day and people get charged up to participate in the events to take place on the following day. Pookalam is given a nice design with new and special flowers on this day.


Thiruvonam – Day Ten

Thiruvonam Aashamsakal ! The enchanting state of Kerala reverberates with the chants of Onaashmsakal, “To everyone, Onam Wishes” as people exchange warm greetings of the occasion on the tenth and the most important day of the carnival of Onam. People believe that it is on Thiru Onam that the spirit of legendary King Mahabali visits the state of Kerala.

Activities begin early in the morning. People clean their house, take early bath, wear new clothes and participate in special prayers organised in individual homes and then in local temples. Later a very special and the biggest of all days Pookalam is prepared to welcome Maveli. Clay mounds in the shape of pyramids representing Lord Vishnu and Mahabali are prepared and placed in front of the Pookalam.

In the noon the grand feast of Onam called Onasadya is prepared. The strictly vegetarian meal consists of 11 – 13 mandatory dishes and is served on a banana leaf. The eldest member of the family presents gifts and new clothes to the family members.

Various cultural events are organised all over the state to mark the day. Dances, games, shows and get together are the other highlights of the day. Patassu (fire crackers) are also burnt to celebrate the occasion.

There are some rituals also marked for the eleventh and twelfth day called Avittom and Chatayam or Chathayam respectively. But the major celebrations get over on the tenth and the most important day of Thiruvonam.

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6. Customs of Onam

Carnival of Onam encompasses a spectrum of fascinating activities. Traditional people of Kerala even go out of their way to celebrate the festival exhaustive of stipulated customs and traditions in full grandiose.

Besides the various rituals that are meant to be completed in individual households, there are a lot of customary activities that are organised at the level of society and city all over the state.

Athachamayam

Athachamyam is a grand procession that marks the beginning of the grand carnival of Onam. It is celebrated with lot of fan-fair on the day of Atham at Thirpunithura and Piravam. The event recalls a royal tradition when Maharajas of erstwhile Kochi State as a custom traveled to the Thripunithura Fort with their entire entourage. Today, even in the absence of the King, the custom retains its regal charm. Highpoints of the event are performances by folk artistes, caparisoned elephants, musical ensembles and dance shows by skilled artsites.

Snake Boat Race
The most enthralling and popular of all such customary events is the Vallamkali or the Snake Boat Race. The event is held just a few days before Thiru Onam. Though the event takes place at several places in the city, the most important of them all is the one organised at Alappuzha. A large number of big and decorated boats called chundan vallams participate with hundreds of boatmen. Rowing of boats on the rhythm provided by the songs and music of the drum makes it a captivating event.

Aranmula Uthrittathi

This is another magnificent boat event organised in connection with Onam. This annual event takes place on the day of Uthrittathi Asterism at Aranmula. This is meant to relive mythology that narrates a story of Lord Krishna crossing the river on that particular day. It is believed that the spirit of the Lord is present on all the boats hence there is no competition of any sort in this event. A large number of people come to watch the joyous event. Some also offer Valla Sady as a vazhipadu (offering) in the temples on this occasion.

Procession of Decked Elephants
Trichur, the cultural capital of Kerala, marks the festival in its own beautiful style. Here, a procession of decorated elephants in carried out on the streets. It’s a resplendent site to watch the bejeweled elephants walking on the streets in their full majesty and grandeur. Children particularly take great delight in watching the show of their favourite animal. Songs, dance and merry making are a part of this event.

Celebrations at Cheruthuruthy

Renowned for housing the famous, Kerala Kalamandalm, the Kathakali Training Centre, Cheruthuruthy is a small village in the north of Trissur district. Onam celebrations at Cheruthuruthy are marked for the Kathakali performance by the best artists of the state. A large number of people gather in this village to watch the enactment of scenes from epics and folk tales.

Pulikali/Kaduvakali Performance
This is the most entertaining custom of Onam. In this performers take the guise of tigers. They paint their bodies yellow with patterns of black and red. Scenes of tiger hunting goats and tigers being hunted by humans are beautifully depicted through this folk art. Beat for the performance is provided by udukku and thakil. Pulikali performance of Thrissur and Palghatdistricts are the most famous.
Kummattikali
This is another recreational folk dance from the state of Kerala, particularly South Malabar. Clad in plaited grass and a huge colourful wooden mask, Kummattikali performers can be seen entertaining people on the festive occasion of Onam. Children are a huge fan of the performance. Mythological and folk themes are enacted on the beat of onavillu in Kummattikali.
Athapoovu Competitions
An integral tradition of Onam, Pookalam has come up as an art form. Competitions for decorating Pookalams are organised all over the state. They are extremely popular and witness the participation of large number of Pookalam designers and onlookers. Creativity of the designers in unleashed through such competitions as they come up with innovative designs each year.
Kaikotti kali / Thiruvathirakali
Kaikottikali is an elegant clap dance performed on the occasion of Onam. In this women sing songs praising the legendary King Mahabali and dance around the pookalam. At the centre of this is placed a lit bronze lamp called nilavilakku. It is a captivating sight to watch troupe of female dancers performing in their traditional Kerala attire consisting of gold bordered off-white mundu-neriyathu and decked with a fragrant gajra in their hair.
Thumbi Thullal
Women also perform Thumbi Thullal as a custom in Onam. It is a folk dance performed by a group of women who sit in the formation of circle. The lead performer sits inside the circle who initiates the song which is taken up by other singers. Clap dance is also performed by the women dressed in their best clothes and ethnic jewelery.
Onakalikal
This is a collective name for all the games played on the occasion of Onam. Traditional games of Onam constitute rigorous sports like Talappanthukali, Kutukutu and combats like Kayyankali and Attakalam. Archery is also a part of Onakalikal. Senior members go in for indoor games like cards and chess. Sports events are organised by various social and cultural organisations all over the state.

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7. Onam in Kerala

Onam is the biggest festival of Kerala. But, there is a lot more to Onam than being just a festival. Onam reflects the faith of the people of Kerala A belief in their legendary past, religion and power of worship. It shows the high spirit of the people who go out of the way to celebrate the festival in the prescribed manner and a grand fashion.

Best of Season and Weather

Onam is also a harvest festival. It is celebrated at a time when everything appears so nice and good. The beautiful landscape of Kerala can be seen in its full radiance at this time of the Malayalam New Year. Weather, it seems, also seeks to be a part of the festival. It contributes by becoming pleasantly warm and sunny. Fields look brilliant with a bountiful harvest. Farmers feel on top of the world as they watch the result of their hard labour with pride.

Children’s Joy and Homecoming

Children eagerly wait for the arrival of the carnival. Why shouldn’t they. It is time for them to get new clothes, toys and everything else they asked for or thought of. Numerous uncles, aunts and grandmas grace their wishes with delight. It is also a time for homecoming for people staying away from the families. Their arrival multiples the joy of the festival several folds.

Welcoming a Very Special Visitor

Onam awaits one very special visitor, Kerala’s most loved legendary King Maveli. He is the King who once gave the people a golden era in Kerala. The King is so much attached to his kingdom that it is believed that he comes annually from the nether world to see his people living happily. It is in honour of King Mahabali, affectionately called Onathappan, that Onam is celebrated.

Cultural Extravaganza

One of the most marvelous facets of Onam is the unfolding of its rich and well-established culture. We see not just glimpses but a whole gamut of it in the ten-day-long carnival. Pulikali, Kaikottikali, Kummattikalli, Kathakali, Thumbi Thullal besides several other folk arts and traditions can be seen on one platform called Onam.

Of Unity and Team Spirit

The beauty of the festival lies in it’s secular fabric. People of all religions, castes and communities celebrate the festival with equal joy and verve. Onam also helps to create an atmosphere of peace and brotherhood by way of various team sports organised on the day.

Onam is the passion of the people of Kerala. And, pride of India!

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8. King Mahabali & Onam

The legend of King Mahabali is the most popular and the most fascinating of all legends behind Onam. Onam celebrates the visit of King Mahabali to the state of Kerala every year. The festival is celebrated with fervour as King Mahabali is greatly respected by his subjects. King Mahabali is also popularly called Maveli and Onathappan.

Reign of King Mahabali

The story goes that the beautiful state of Kerala was once ruled by an Asura (demon) king, Mahabali. The King was greatly respected in his kingdom and was considered to be wise, judicious and extremely generous. It is said that Kerala witnessed its golden era in the reign of King Mahabali. Everybody was happy in the kingdom, there was no discrimination on the basis of caste or class. Rich and poor were equally treated. There was neither crime, nor corruption. People did not even lock their doors, as there were no thieves in that kingdom. There was no poverty, sorrow or disease in the reign of King Mahabali and everybody was happy and content.

Brief Sketch of King Mahabali

It may be noted Mahabali was the son of Veerochana and grandson of Prahlad, the devout son of demon King Hiranyakashyap. Mahabali had a son called Bana, who became a legendary king in his own right and became popular as Banraj in central Assam. Mahabali belonged to the Asura (demon) dynasty but was an ardent worshiper of Lord Vishnu. His bravery and strength of character earned him the title of “Mahabali Chakravathy” or Mahabali – the King of Kings.

Challenge for Gods

Looking at the growing popularity and fame of King Mahabali Gods became extremely concerned and jealous. They felt threatened about their own supremacy and began to think of a strategy to get rid of the dilemma.

To curb the growing reign of Mahabali and maintain their own supremacy, Aditi, the mother of Gods seeked help of Lord Vishnu (the preserver in the Hindu trinity) whom Mahabali worshiped.

It was said Mahabali was very generous and charitable. Whenever anybody approached him for help or requested for anything he always granted. To test the King, Lord Vishnu disguised himself as a dwarf and a poor Brahmin called Vamana. He came to the Kingdom of Mahabali, just after Mahabali performed his morning prayers and was preparing to grant boons to Brahmins.

Lord Vishnu takes Vamana Avatar

Disguised as Vamana, Vishnu said he was a poor Brahmin and asked for a piece of land. The generous King said, he could have as much land as he wanted. The Brahmin said that he just wanted as much land as could be covered by his three steps. The King was surprised to hear but agreed.

A learned adviser of the King, Shukracharya sensed that Vamana was not an ordinary person and warned the King against making the promise. But, the generous King replied that it would be a sin for a King to back on his words and asked the Brahmin to take the land. The King could not imagine that the dwarf Brahmin was Lord Vishnu himself.

Just as King Mahabali agreed to grant the land, Vamana began to expand and eventually increased himself to the size of cosmic proportions. With his first step the Brahmin boy covered the whole of earth and with the other step he covered the whole of the skies. He then asked King Mahabali where is the space for him to keep his third foot.

The King realised that he was no ordinary Brahmin and his third step will destroy the earth. Mahabali with folded hands bowed before Vamana and asked him to place his last step on his head so that he could keep the promise. The Brahmin placed his foot on the head of the King, which pushed him to patala, the nether world. There the King requested the Brahmin to reveal his true identity. Lord Vishnu then appeared before the King in his person. The Lord told the King that he came to test him and the King won the test. King Mahabali was pleased to see his lord. Lord Vishnu also granted a boon to the King.

King Mahabali Requests for a Visit to Kerala

The King was so much attached with his Kingdom and people that he requested that he be allowed to visit Kerala once in a year. Lord Vishnu was moved by the Kings nobility and was pleased to grant the wish. He also blessed the King and said even after losing all his worldly possessions, the King would always be loved by Lord Vishnu and his people.

Genesis of Onam

It is the day of the visit of King Mahabali to Kerala that is celebrated as Onam every year. The festival is celebrated as a tribute to the sacrifice of King Mahabali. Every year people make elaborate preparations to welcome their King whom they affectionately call Onathappan. They wish to please the spirit of their King by depicting that his people are happy and wish him well. The second day, Thiruvonam is the biggest and the most important day of this festival. It is believed that King Mahabali visits his people on the second day.

Onam celebrations are marked in Trikkakara, a place 10 km from Kochi (Cochin) on the Edapally- Pookattupadi road. Trikkara is said to be the capital of the mighty King Mahabali. A temple with a deity of ‘Trikkakara Appan’ or ‘Vamanamurthy’ who is Lord Vishnu himself in disguise is also located at this place. Nowhere else in Kerala can one find a deity of ‘Vamanamurthy’. This fascinating legend is artistically depicted at the Suchindram Temple in Kanyakumari district of Tamil Nadu.

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9. Onam Rituals

Onam is the biggest and the most important festival of Kerala. Festivities of Onam continue for ten long days. Of all these days, most important ones are the first day, Atham and the last or tenth day, Thiru Onam.

Rituals for the Atham Day

Celebrations commence from the first day, Atham. The day is regarded holy and auspicious by the people of Kerala. People take early bath on the day and offer prayers in the local temple.

Notable feature of this day is that making of Pookkallam or the flower carpet starts from this day. Attha Poo is prepared in the front courtyard by girls of the house to welcome the spirit of King Mahabali in whose honour Onam is celebrated. Boys play a supporting role and help in gathering flowers. In the following days, more flowers are added to Pookalam. As a result Pookalam turns out to be of massive size on the final day.

Preparations for the Thiru Onam starts in a big way and everybody gets engaged to mark the festival in their own style. House cleaning starts on a massive scale and everything is made to look neat and tidy. There is also a set breakfast consisting of steamed bananas and fried pappadam (pappad). This remains the same till the day of Thiru Onam. A swing is also slung on a high branch of a tree. It is decorated with flowers and the youngsters take great delight in swinging and singing, that goes simultaneously.

Rituals for the ninth day-Utradam

A day prior to Onam is the ninth day of the festivities and is known as Utradam. On this day tenants and depends of Tarawads (traditional large joint family sharing a common kitchen and consisting of more than hundred people) give presents to Karanavar, the eldest member of the family. These presents are usually the produce of their farms consisting of vegetables, coconut oil, plantains etc. This gift from the villagers to Karanavar on Onam are called ‘Onakazhcha’. A sumptuous treat is offered is offered by Karanavar in return for Onakazhcha. Village artisans also offer a specimen of their handicrafts to the Karanavar of Nayar Tarawads. They receive gracious rewards for this courtesy.

The Big Day – Thiru Onam

Onam RitualsKerala appears in its grandiose best on this day. Cultural extravaganza, music and feasts add colours of merriment and joy to the God’s Own Country. There are celebrations all around the state and everybody takes active participation in them; Onam has assumed a secular character and is celebrated by people of all religions and communities.

Morning Rituals

People wake up as early as 4 am on the day of Onam. Day begins with cleaning of the house. In the earlier days, front courtyards were smeared with cow dungs. The custom is still followed in villages, where the houses are not cemented.

On the day of Thiruvonam conical figures in various forms are prepared from sticky clay and are painted red. These are decorated with a paste made of rice-flour and water and are placed in the front court yard and other important places in the house. Some of these clay figures are in the shape of cone and others represent figures of Gods. Those in the shape of a cone are called, ‘Trikkakara Appan’. The tradition of making clay cones for Trikkara Appan has its roots in mythology, which says that festival originated at Trikkakara, a place 10 km from Cochin. Trikkara is also said to be the capital in the reign of legendary King Maveli.

Elaborate prayers ceremonies and poojas are also performed on this day. A senior member of the house plays the role of the priest and conducts the rituals. He wakes up early and prepares ata; Ata is prepared from rice flour and molasses for Nivedyam (offerings to God). Lamps are lit up in front of the idols and all members of the house join in for the ceremonies. Priest offers ata, flowers and water in the names of the God. As Onam is also a harvest festival people thank God for the bountiful harvest and pray for the blessings in the coming year. A peculiar custom is followed after this, wherein male members make loud and rhythmic shouts of joys. The tradition is called, ‘Aarppu Vilikkukal’. This represents the beginning of Onam.

It is now the time for members of the house to dress up in their best attire and offer prayers in the local temple. Most people wear new clothes on the day. There is also a tradition of distributing new clothes on Onam. In Tharawads (traditional large family consisting of more than hundred people), Karanavar, the eldest member of the family, gives new clothes as gifts, called Onapudava, to all family members and servants. Other members of the family exchange gifts amongst each other.

The Big Feast – Onasadya

After completing the morning rituals, it is time for the family to get ready for the grand meal called Onasadya. The biggest and most prominent place in the house is selected to lay the meal which is traditionally served in a row on a mat laid on the floor.

The central place in the row is occupied by the eldest member of the family. In front of him is placed a lighted brass lamp at a distance. Towards the west of the lamp is placed a small plantain leaf on which the food is served. This is an offering made in the name of Lord Ganapathy.

Thereafter, the meal is served to all present. The elaborate meal consists of 11 to 13 strictly vegetarian dishes and is served on banana leaves. There is a fixed order of serving the meal and a set place to serve the various dishes on the leaf. A lot of preparation and hard work goes in making of the scrumptious Onasadya.

Time for Fun – Dances and Games

After the grand meal, it’s time for people to indulge in recreational activities and enjoy the festival. Men of strength and vigour go in for rigorous sports while senior and sober members pass time by playing indoor games like chess and cards. There is a set of traditional games to be played on Onam which are collectively called, Onakalikal. It includes ball games, combats, archery and Kutukutu (Kerala version of Kabaddi).

Women go in for dancing activities as there are specific dances like Kaikottikali and Thumbi Thullal for the festival of Onam. Women performing the graceful clap dance called Kaikotti kali in their traditional gold bordered mundu and neriyathu presents a splendid sight. Besides, there is also a tradition of playing on a decorated swing hung from a high branch. Onappaattu – Onam Songs, are also sung on the occasion.

Celebrations and cultural programmes are held all across the state to mark the festival of Onam in which a large number of people participate. Prominent amongst them are Vallamkali- the Snake Boat Race and entertaining events like Kummatti kali and Pulikali. The other highpoint of Onam is the dazzling display of fire works. The state of Kerala can be seen engulfed in light and spirit of merriment when people burst patassu or fire crackers.

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10. Other Festivals of Kerala

Festivals of Kerala are full of colours. They brims with mirth and joy and unfold the rich and varied culture of the God’s Own Country. Simplicity and inherent religious nature of the people of Kerala are also prominently represented as one makes a journey in the colourful world of Kerala festivals. In some festivals it appears that people of Kerala have adopted certain traditions from the cultures of other states. At the same time it is stunning to notice the way in which Kerala has transformed those customs and gifted them that unique and special flavour of Kerala. The tolerant state of Kerala, rejoices all round the year in the spectrum of customs and traditions of the numerous religions, castes and creed it houses. We have culled some of the prominent festivals specific to the state of Kerala from the broad panorama of traditions celebrated in this state. This is just a peep, the bigger and the real picture can just be experienced by actual and active participation.

Thiruvathira

Thiruvathira is celebrated on the asterism Thiruvathira in Dhanu, the fifth month of Malayalese calendar (Kolla Varsham). This corresponds to the month of December-January according to Gregorian calendar.

Thiruvathira is essentially women’s festival. Ladies on this day worship Lord Shiva and pray for conjugal harmony and marital bliss. The other very interesting facet of the festival is the enchanting Thiruvathirakkali dance performed by women on this day.

Origin

Thiruvathira is being celebrated for ages now but there is no clear theory about the origin of the festival. Festival is said to be celebrated to commemorate the death of Kaamadeva, the God of love according to Hindu mythology. Some people also consider it auspicious to worship Lord Shiva on this day and take his darshan in a local Shiva temple before the sunrise. Some believe that Thiruvathira is the birth day of Lord Shiva. It may be noted that the Ardra Darshan festival of Tamil Nadu corresponds to Thiruvathira festival of Kerala.

Celebrations

The festival of Thiruvathira is extremely popular amongst womenfolk and more specifically amongst the women of Nair community. Festivities of Thiruvathira begin a week before commencing from asterism Aswathi. Notwithstanding the biting cold of the winter season women wake up as early as 4 am and take bath in the river water. While taking bath women sing songs in worship of Lord Kaamadeva on the rhythm produced by splashing of water with the fist. At the end, women stand holding hands in the formation of a circle and sing songs.

Women observe fast on Thiruvathira. Instead of a rice meal they take preparations of chama (Panicum miliaceum) or wheat besides fruits. There is also a tradition to eat betel leaves of this day. Amongst Namboodiris, Ambalavasis (temple-servants) and Nairs there is a tradition of eating as many as 108 betel leaves on the day.

First Thiruvathira after marriage is called Puthen Thiruvathira or Poothiruvathira. It holds greater significance for the women and is celebrated on a grand scale with lot of gaiety and mirth.

In the communities of Namboodiris, ambalavais and Nairs, having close association with Nambodiris there is tradition called ‘Pathirappooochoodal’, meaning ‘wearing of flowers of midnight’. An image of Lord Shiva is placed in the central courtyard of the house at the midnight of Thiruvathira. An offering of flowers, plantains and jaggery is made to this image. The women then perform the very elegant Thiruvathirakkali or Kaikottikali around the image of Lord Shiva wearing the flowers picked from the offering made to the Lord. Womenfolk also amuse themselves by playing on the Oonjal (swing) on this day. On the night of Thiruvathira women again perform Thiruvathirakkali in a circle at the center of which is placed a lighted brass lamp. It is a wonderful sight to watch women dancing on the rhythm of the song they sing and clapping their hands in unison with grace.

Vishu

Introduction

The festival of Vishu is celebrated with joy and mirth on the first day of Malayalese month of Medam. This corresponds to the month of April-May according to Gregorian calendar. The occasion holds a lot of significance for Hindus as Vishu marks the Astronomical New Year Day.

The traditional people of Kerala practice a lot of colorful rituals and customs on Vishu. Most of these traditions are based on a belief that Vishu must be celebrated well as the good things of the first day of the New Year will continue for the rest of the year too.

Rituals and Traditions

Most important ritual of the day is called ‘Kani Kanal’, the literal translation of this is ‘first sight’. In Kani Kanal there is a prescribed list of items, which a person must see first thing on a Vishu morning to bring good luck. This include a cadjan leaf book, gold ornaments, fresh white cloth, a measure of rice or paddy, flowers of the Konna tree (Cussia fistula), halved jack fruits, halved coconuts and yellow cucumber. All these things are kept in a big pot and behind this pot is kept the bell metal mirror and a garlanded deity of Lord Krishna. Two standing oil lamps are also placed before the deity.

Preparations of Kani are done a night before by the lady of the house. Master of the house is the first person to Kani and then the other family members follow. Children are brought blind folded from their rooms to see Kani Kanal, the first thing in the morning. Vishu Kani is later distributed amongst the poor and needy people. Reason behind this ritual is the strong belief of the people that the fortune of the rest of the year depends on the first object they see on the Vishu day. There is also a tradition to give small amounts of cash to children of the family. This tradition is called Vishu Kaineetam. People believe that this custom will ensure prosperity for their children in future.

A large number of people prefer to see Vishu Kani in temples. A huge rush of devotees can be seen in the temples of Guruvayur, Ambalapuzha and Sabarimala where special prayers are organised to mark the day. People stay overnight in the courtyards of these temples a night before Vishu so that they see Kani, first thing on Vishu in the temple. Devotees close their eyes and set their eyes on Kani and deity so that when the doors to the deity opens at 2:30 am, the first thing they see is Kani.

Celebrations

A grand sadya (feast) is prepared by women of the house and the whole family sits together at lunch to relish it. Dishes are usually prepared from jackfruits, mangoes, pumpkins, and gourds besides other vegetables and fruits, which are in plenty at that time of the season. People also wear kodi vastram (new clothes) on this day. Patassu (fire crackers) are burst in the midst of dancing and merry to mark the day.

A group of young men and women dress up as ‘chozhi’ , wearing a skirt of dried banana leaves and masks on their faces and go from house to house in the village dancing and collecting small amounts of money. On Vishu, these entertainers get good rewards for their performances. The money is spent on the Vishuwela (the New Year Fair).

Thrissur Pooram

Thrissur Pooram is the most spectacular festival of Kerala. It is aptly called Pooram of all Poorams where Pooram means ‘the meeting point of all the arts’. Rich art and culture of the state of Kerala can be seen in all its splendor in this marathon 36 hours festival.

Thrissur Pooram is celebrated in the asterism Pooram in the month of Medam according to Malayalese calendar. This refers to the month of April-May according to Gregorian calendar. The festival was introduced by the erstwhile Maharaja of Kochi, Rama Varma. Celebrations are held at Thekkinkadu grounds encircling the Vadakunnathan temple. A large number of spectators and devotees assemble to watch the joyous festival which witnesses a meeting of deities of ten different temples. Procession of decorated elephants, dazzling display of fire works are the major attractions of the festival besides several other enthralling musical programmes and events.

Origin

Tradition of celebrating Thrissur Pooram as it is seen today was started by erstwhile Prince of Kochi (Cochin), Rama Varma also called Sakthan Thampuran (1775-1790). There is a little history to the festival which says that before Thrissur Pooram, a one-day temple festival was held at Aarattupuzha, 12 km south of the Thrissur. Temples located in and around Thrissur used to regularly participate in the ceremonies. All was going well until one day, chief of the Peruvanam area of Cherpu denied access to other temples to uphold the supremacy of Namboodiri. Namboodiris is the dominant brahmin caste in Kerala.

Prince Raja Varma, the architect of Thrissur, decided to put an end to Namboodiri supremacy and assuage the wounded confidence of his subjects. Rama Varma undertook the task of renovating Vadakunnathan temple, which was earlier bounded by high walls and was controlled by Namboodiris. He took on himself to look after the temple and made it open to all. He invited other temples with their deities to Thrissur to pay obeisance to Lord (Sri) Vakunnathan, the deity of the Vadakunnathan temple. The Prince also directed the main temples of Thrissur, Thiruvampadi and Pamamekkavu, which had never been under the control of Namboodiris to help other participating temples. It is said that the Prince also chalked the schedule of the 36 hours festival. The Pooram was thus made open to one and all. This also explains the secular nature of the festival. It is fascinating to note that Christians, Muslims and people of all castes participate with vigour and zeal in the Pooram.

Religious Programme

Following the ancient tradition, Thrissur Pooram is confined to the temples of Devi (goddess) and Sastha (divine combination of Shiva and Vishnu). Ten deities from the neighboring temples pay obeisance to the presiding deity of Thrissur. Chief participants are Paramekkavu and Tiruvambadi. Other participants called ‘Cherupooram’ include Kanimangalam, Karamukku, Choorakkattukara, Laloor, Ayyanthole, Neithilakkavu, Chembukkavu and Panamukkampilly.

The festival extends for 36 hours beginning with ezhunellippu of the Kanimangalam Shasta in the morning, followed by the ezhunnellippu of the other six minor temples on the Pooram Day. Where ‘ezhunnellippu’ is a ritual symbolising the visit of the Devi from the Paramekkavu and Thiruvambadi temples to the Vadakkunnathan temple. It may be noted that although this grand festival is known as Thrissur Pooram, it is in fact the conclusion of the eight-day Utsavams of nine temples.

Rituals and Celebrations

Major participants of the Pooram, Paramekkavu and Thiruvambadi provide a spectacular show of best of Kerala art and culture to the onlookers as they display their artistic prowess. The groups of artists vie with each to prove their mastery over their respective art and provide a rare show of talent to the spectators.

Massive and colourful processions are organised by temples, starting from Krishna Temple and Devi Temple. The groups enter the Vadakumnatha Temple through the western gate and take exit from the southern gate of the temple. This way they come face to face and the competition becomes open.

A major attraction of the festival is ‘Panchavadyam’. Over 200 artistes from various disciplines like Thimila, Maddalam, Trumpet, Cymbal and Edakka unleash their talent and leave the audience spell bound. Time of noon is reserved for another event called, ‘Pandemelam’, in which artistes holding mastery of drum, trumpets, pipe and cymbal participate.

A procession of caparisoned elephants is the most enchanting facet of Thrissur Pooram. On the Pooram evening, two lines of 13 decorated elephants face each other, on the ground south to the temple. The best of elephants are selected for the procession and given a massive make over. They are painted, bejeweled and given a beautiful satin robe. Colourful silk parasols are the important parts of their get up. Each of the majestic pachyderm gets the honor of bearing an umbrella holder, a peacock fan carrier and a yak-tail fly whisk wielder. This exhibition of the paraphernalia of elephant decorative is called ‘Aana Chamayal Pradarsanam’. Commissioning of elephants and the parasols is vital and is done with utmost secrecy as winning the competition is a matter of pride for the organisors.

Space between the two lines of elephants is taken up by the orchestra consisting of percussion and wind instruments. Just when the orchestra reaches its crescendo, the parasols are changed with an even more colourful and exquisite one. The ceremony is called, ‘Kudamattom’. This is very exciting for the crowds who applaud whole heartedly every time the parasols change. The revelry continues till late in the evening. The deities of different temples arrive on the regally decorated elephants. The sight of the meeting of the different ‘Gods’ is brilliant and memorable one.

The festival concludes with the dazzling display of fire works. The bursting of crackers continues till the wee hours of the next morning. Shows by Thiruvambadi and Paramekkavu Devaswams are the most reputed and popular of all. Thus the festival which begins in the early hours of the Pooram morning concludes at the break of the dawn, the next day on a cheerful note.

Theyyam Festival

Theyyam is a popular ritual art of north Kerala. It is rich in culture and is essentially a dance festival. Theyyam is said to be corrupted form of the word ‘Deivam’ meaning God and ‘Aattam’ means dance. The meaning of Theyyam thus becomes ‘God’s dance’. In Theyyam people worship deity and dancer is also the deity. In this art devotees worship Mother Goddess. Though animals, serpents and trees are also worshiped by many.

Season of Theyyam continues for six months beginning from the Malayalam month of Thullam (October-November) and continues till Edavam (May-June). Most Theyyam festivals are held in the region of Valapattanam River of Kannur and Chandragiri River of Kasargod. Prominent amongst all places is the Theyyam of Malabar region in north Kerala.

Theyyam Dance

Theyyam is performed by male members of particular castes only. Malayan, Pulayan, Vannan, Anjoottan, Munnutton, Velan, Chungathan, Koppalan and Mayilon are some of the castes who perform theyyam.

Theyyam dance has its roots in the ancient tribal culture of Kerala dating back to the Dravidian age. It lays great importance to worship of heroes and ancestral spirits. Theyyam sees a wonderful amalgamation of dance, mime and music. Chenda, veekku chenda, elathalam and kurumkuzhal are the musical instruments used in theyyatom.

There are about 450 known forms of “theyyams” and each has got its own myth and style of costumes, make-up, choreography and songs. Rakthachamundi, Makkappothi, Puliyoru Kannan, Pottan, Kathivanur Veeran, Muchhilottu Bhagavathi, Palothu Daivam, Vishnumurthy, Puthiya Bhagavathi, Vayanattu Kulavan, Ucchitta, Gulikan, Nagakanni, Mutiappan, Veerali, Puliyoru kali, Panchuruli, Kuttissasthav are some of the theyyams performed even now.

Influence of prominent Hindu sects of Shakteyas (followers of Mother Goddess Shakti), Vaishnavites (followers of Lord Vishnu) and Shaivites (followers of Lord Shiva) is apparent on Theyyam cult.

Theyyam is supported by a vast literature of folk songs. Besides the theme of worshiping Mother Goddesses and animals, Theyyam also narrates the tales and woes of people who lost their lives in battlefield, pangs of women who committed suicide or persons killed by the local chieftains. Such people are honoured through theyyams performed in front of shrines.

Theyyam is also known as Kaliyattom at some places. Kaliyattom means ‘a sacred dance performance for goddess Kali. Some believe that Kaliyattom is sometimes called Theyyattom because every ‘thera’ or village was duly bound to perform it. There are two stages in theyyattom: Thottam, the preliminary ritual and Theyyam. Some theyyams also has another stage called Vellattom. The myth of the deity is recited by thottam, through songs accompanied by a orchestra. Theyyam is the second stage.

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Costume and Make-up

To get the appearance of super-human, peculiar and colourful costume and make-up are used in theyyam dances. Essential componentc of the costume of theyyam dancer are the leaves of coconut tree which are cut and made into different shapes and sizes.

Headgear of the dancers is unique and special. Structure of massive headgear and uduthukettu (waist-dress) is usually prepared from arecanut tree and bamboo. Lighted wicks are often fixed on the waist dress and are specific of Theyyattom.

Mudi (face) is decorated with a red cloth and colored papers. Red colored flowers are also used for an even more attractive appearance.

Mandala Pooja

Mandala Pooja celebrations continues for a period of 41 days beginning from first day of the Malayalam month of Vrishchikam (November-December) and culminating on eleventh day of Dhanu (December-January). During this period devotees make a pilgrimage to the famous shrine of Lord Ayyappa at Sabarimala. As a tradition, those visiting Sabarimala also visit the temple at Guruvayur. Mandala Pooja signifies 41 days of austerities. Main Mandala pooja is conducted on the 41st day after the 1st of Vrichikam.

Rituals and Traditions

Vrutham or austerities is the essential component of Mandal Pooja and are strictly followed by the orthodox and traditional people. The austerities prescribed are stiff for the people who wish to take pilgrimage at Sabarimala shrine on the day of Mandala Pooja or the auspicious Makara Sankranti day.

Ideally Vruthum should be of 41 days in which devotee must lead a simple and pious life. Vruthum starts from the day the devotee wears Tulasi or Rudraksha Mala with a locket of Lord Ayyappa till he makes a pilgrimage to Sabarimala and removes the Mala. Between the period of wearing of Mala and taking it off, the devotee is called ‘Ayyappan’ or ‘Swami’. In this period devotee should keep his mind and body clean and pure and must restrain from indulging in worldly pleasures. Devotees must not smoke or consume alcohol and non-vegetarian food. He must abstain from sex, pray twice during the day and should not hurt the feelings of others. It is believed that proper vruthums help to cleanse the soul of a devotee and pilgrimage without proper vruthums is not advised. Female between the age of 1-9 and 50 above are also eligible for vruthum and are called ‘Malikapuram’ ( The Shakti of Lord Ayyappa).

Mandalam comes to an end with ‘Kalabhaattam’. In this mixture of sandal paste, saffron, camphor and rose water is poured on the deity. The offering is made once in a year and is a privilege of the Zamorin Rajas only.

Celebrations at Guruvayur

special ceremonies are also organised at Guruvayur. Here, abhishekam with panchagavya (mixture of five products of cow – milk, curd, ghee, urine and cow dung) is held on all days. Panchagavya is believed to have cleansing properties. Besides, the famous Guruvayur Ekadasi festival, Melpathur statue installation day, Narayaneeyam day and Kuchela day are also organised during the Mandalam period.

Makaravilakku at Sabarimala Festival

Makara Vilakku Pooja is a seven-day festival conducted annually in the famous Ayyappa Temple at Sabarimala. The festival begins on the auspicious day of Makara Sankranthi, the day on which the sun is in summer solstice (vernal equinox). This is also the first day of the Malayalese month of Makaram. Makara Vilakku Pooja commemorates the day on which idol of Lord Ayyappa or Dharma Sastha was enshrined in the temple and is the most important event to be conducted at Sabarimala. Thousands of devotees gather to participate in the celebrations of Makara Vilakku every year. Mandala Pooja festival extends to 41 days prior to Makara Sankranthi.

Importance of Sabarimala Shrine

Ayyappa Temple at Sabarimala in Pathanamthitta district of Kerala is the most sacred pilgrimage centre for the people of Kerala. Presiding deity of Sabarimala shrine is Lord Ayyappa known as Dharma Sastha, a symbol of unity between Vaishnavites and Saivites. This is so because, Ayappan is said to be born of union between Lord Vishnu and Shiva when the former took the avatar of Mohini, the seductress. Shiva succumbed to the charms of Mohini and Ayappa was born out of this union. Hence Ayappa is also called ‘Hari Hara Putra’ where ‘Hari’ is Vishnu, ‘Hara’ is Shiva and ‘Putra’ means son. No wonder, Sabarimala attracts lakhs of devotees from across the country particularly, southern states of India every year.

What makes the shrine so much more interesting is the rugged terrain on which it is located. The spirit of the thousands of devotees must be saluted who walk this terrain on foot as no other means of transport function in the rough stretches of Western Ghats where Sabarimala is located. Pilgrims have to make their way through the dense forests housing wild animals. For the lovers of adventure, there is a mandatory, 5 km stretch from Pamba to the shrine which can be passed only by trekking. Pilgrimage to Sabarimala requires a lot of prior preparations and is not advisable on all times. It is open only from November to January.

Ceremonies and Celebrations during Makar Villaku

One very important ceremony of Makara Villaku is the bringing of deity’s jewellery, Thirivabharanam from the Pandalam Palace, three days prior to Makara Sankranthi. The sacred jewelry is kept in a box and is brought in a royal procession. Thousands of devotees line up on either side of the route for a glimpse of the box, which is carried by a priest, or oracle on his head. The oracle moves hysterically oblivious of the presence of thousands of people. He dances, but the box remains on his head as if it gets glued on his head. Procession halts at a few temples en route and reaches Sabaripettam in the evening of Makara Sankranthi. It then moves towards Sannidhanam amidst music, dazzling lights and lot of revelry. A strange phenomenon occurs at this time. A kite appears all of a sudden and starts hovering around the box. The incidence is well received by the devotees who get filled with joy.

The jewelery consists of a diamond crown, gold bracelets and necklaces studded with precious gems, Lord’s swords, silver arrows and gold images of elephant, horse and leopard. Thousands gather for that dazzling glimpse of a fully ornamented deity.

The other spectacular event is the appearance of ‘Makarajyothi’ in the north-east horizon on Ponnambala Medu. Chants of ‘Swamiye Saranam Ayyappa’ reverberate as the devotees turn ecstatic on the strange occurrence.

Makara Vilakku poojas and ceremonies are performed on the ‘Manimandapa’ (sacred platform) near the Devi shrine where a picture of Sastha riding on a leopard’s back is depicted. After the pooja, Malikappurath Amma is mounted on an elephant’s back and carried in a procession comprising of torchbearers, drummers, buglers etc. to Pathinettampadi. The procession halts for sometime and shouts a call for Vettavili (hunting) and returns after circumabulating the main temple.

Festivities continue for seven days and culminate with ‘Guruthi’. In this offerings are made to the Lord. The temple is vacated after Guruthi. Nobody remains inside as a tradition.

On the last day of the Makara Vilakku celebrations, which is Makaram 5th morning, a ‘Ganapati Homam’ is conducted at the temple. Later the Thiruvabharanams are removed. After performing some more rituals the procession makes its return journey along with the Thiruvabharanam.

Attukal Pongala

Attukal Pongala is an extremely popular, essentially women’s festival celebrated in ancient Bhagavathy temple (Mudippura) at Attukal in the Kaladi ward of the Thiruvananthapuram district. It is a ten-day-long event which commences from the Bharani day (Karthika star) of the Malayalam month of Makaram-Kumbham (February-March) and comes to an end with the sacrificial offering known as Kuruthitharpanam at night. Ninth day is the biggest day of the festival when the famous Attukal Pongala Mahotsavam takes place. A large number of women of all castes and creed from Kerala and also from the state of Tamil Nadu make offerings for the Goddess by cooking pongala in the vicinity of the temple.

Significance of the Festival

Goddess Attukalamma is believed to be incarnation of ‘Kannaki’, the heroine of ‘Silappathikaram’ written by Tamil poet Illango in 2nd century A.D. Attukal is the place where Kannaki took rest on her northward journey from Madurai to Kodungallur.

‘Pongala’ means to boil over. It refers to the customary offering of things which please the deity. It consists of porridge of rice, sweet brown molasses, coconut gratings, nuts and raisins.

Celebrating Attukal Pongala

Festivities begin Thottampattu (a song about Bhagavathi). These religious songs continue for nine days of the festival. On the ninth and the main day of Attukal Pongala thousands of women gather in the temple with materials for cooking Ponkala or Pongala. The ritual of cooking starts early in the morning and by noon, Pongala would be ready. Then the Melsanthi (chief priest) arrives with Devi’s sword and bless the ladies by sprinkling holy water and showering flowers. The ‘blessed’ Pongala is taken back to the house by the ladies.

Later, the idol of Devi is carried to Manacaud Sastha Temple in a colorful procession comprising of Thalapoli, Kuthiyottom, Annam, Vahanam, caparisoned elephants etc. Musical ensembles by famous artistes add to the festivities. En route onlookers greet the procession with Nirapara (a measure filled with paddy and decorated with flowers). The procession reaches back, the next morning, marking the end of the festival.

Kettukazcha

Kettukazcha, also called Kutirakettu, is a colourful event celebrated in Nooranad village located in Kollam district of South Kerala during the months of August-September or September-October. The centre of activity is the Oachira Temple located nearly 32 kms from Kollam on the way to Alappuzha. A special feature of this temple is the absence of idol here. The concept of ‘Parabrahmam’ (Cosmic Consciousness) is given importance here. It is from this temple that the procession of decorated effigies of Lord Shiva’s vehicle ‘Nandi’, the bull is carried out. This picturesque and gay festival of rural Kerala attracts thousands of people every year.

The Procession of Bulls

Each pair of bulls that is carried in procession has a significant story attached to it having relevance to the presiding deity, the Devi or the Goddess of the temple, where they finally assemble for further ceremonies.

These huge, towering motifs of bulls in pairs are pulled on rathams or wooden carts by the devotees. These motifs are brought as an offering to deity on wish fulfillment by the devotees. Artisans of various villages in the vicinity vie with each other for the most intricately decorated motifs. The biggest structure can be as big as 70-80 feet tall. These are carried on the shoulders and sometimes placed on chariots and taken around the shrine. Scholars believe that the tradition of Kettukazcha has its roots in the Buddhism which was prevalent in the Kerala during the 3rd century B.C.

The other high point of the festival is that people from different Karas adjoining the temple concerned bring big cars or rathams. On these rathams are located idols of various Hindu Gods and goddesses and effigies of mythological characters like Bhima, Panchali Hanuman.

Puthari

Puthari also called as Huthari in some regions is a joyous harvest festival celebrated in South India. It is celebrated in the Malayalese month of Chingam (August-September) after the paddy harvest. At this time rice is just formed and is brought to the house from the field and de-husked. Farmers are happy looking at the result of the toil and rejoice by dancing and singing. To celebrate, Puthari villagers gather in temples which is the centre of cultural activities and make merry.

Celebrating Puthari

Meaning of the word ‘Puthari’ is new rice. The festival symbolises the solemn beginning of the use of new rice from freshly conducted harvest season for offering in the temple. As a tradition, sweet Pal Payasam (pudding made with rice and milk) is prepared with new rice for offering to the Lord on the auspicious occasion.

Another custom of Puthari entails cutting of little paddy crop which is ready for harvest. It is bound in small bunches and handed over to all those present in the fair as a present. This is to be preserved as an omen of prosperity.

Folk culture of Kerala can be witnessed in all its splendor during Puthari as the villagers sing conventional songs and perform different types of folk dances in the traditional temple fairs.

Ashtami Rohini

Ashtami Rohini is the celebration of the birthday of Lord Krishna. This is the same as Krishna Janmashtami in the north India with regional variations. Ashtami Rohini falls in the Malayalese month of Chingam (August-September) under the fourth lunar asterism or Rohini Nakshatra, on the 8th quart of the moon Ashtami.

Celebrating Ashtami Rohini

Ashtami Rohini, also known as Gokulashtami and Krishna Jayanti or Janmashtami is observed as a day of fasting (vratham) by the devotees of Lord Krishna. As Lord Krishna’s birth ‘Avathaaram’ is said to have taken place on mid-night, women, specially Namboothiri women, stay awake till mid-night and keep a vigil to the Lord. Time is passed with recreational activities and merriment. Girls usually perform the graceful Kaikottikkali and sing songs. It is only after performing the traditional poojas at mid-night that the devotees partake things that have already been offered to the Lord.

Krishna temples are brilliantly decorated at this time with oil lamps and festivities continue till early hours of morning. Large numbers of devotees gather on this day for a glimpse of their Lord in full shringar. Major celebrations take place in the Guruvayur Devaswom. Devotees throng this temple with Appam and Palpayasam (cakes of rice paste and jaggery). These are considered to be Lord’s favourite food. Special feasts are arranged for the devotees by the various Krishna temples on this day.

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11. Names of Onam

Vibrant and joyful festival of Onam is known by two different names in the state of Kerala – Thiru Onam or Thiruvonam and Sravanmahotsav or Sravanotsavam; These are the names of the tenth day of Onam festivities. While the colourful festival of Onam has not just names but a prescibed set of rituals and traditions allotted for each day of the ten-day-festival. These events and small rituals is what makes Onam so special and endearing.

Thiruvonam – 10 Day

Thiruvonam Aashamsakal ! The enchanting state of Kerala reverberates with the chants of Onaashmsakal, “To everyone, Onam Wishes” as people exchange warm greetings of the occasion on the tenth and the most important day of the carnival of Onam. People believe that it is on Thiru Onam that the spirit of legendary King Mahabali visits the state of Kerala.

Activities begin early in the morning. People clean their house, take early bath, wear new clothes and participate in special prayers organised in individual homes and then in local temples. Later a very special and the biggest of all days Pookalam is prepared to welcome Maveli. Clay mounds in the shape of pyramids representing Lord Vishnu and Mahabali are prepared and placed in front of the Pookalam.

In the noon the grand feast of Onam called Onasadya is prepared. The strictly vegetarian meal consists of 11 – 13 mandatory dishes and is served on a banana leaf. The eldest member of the family presents gifts and new clothes to the family members.

Various cultural events are organised all over the state to mark the day. Dances, games, shows and get together are the other highlights of the day. Patassu (fire crackers) are also burnt to celebrate the occasion.

There are some rituals also marked for the eleventh and twelfth day called Avittom and Chatayam or Chathayam respectively. But the major celebrations get over on the tenth and the most important day of Thiruvonam.

Sravanmahotsav

The festival of Onam is celebrated on the full moon day in asterism Sravana in the month of August-September. This asterism was sacred to Lord Vishnu. And as King Mahabali was a great devotee of Lord Vishnu the day became sacred for the people of Kerala. They began to celebrate the festival on this asterism as Sravanotsavam or Sravanmahotsav.

Scholars believe that the other name Thiru Onam comes from Sravanotsavam itself. ‘Sra’ was dropped and ‘vana’ has come to be called ‘onam’. Since the asterism Sravana was sacred to Lord Vishnu, ‘Thiru’ (equivalent of Sri) was added and it became ‘Thiru Onam’ or ‘Thiruvonam’.

The day of Onam is regarded auspicious and people believe that it is on this day that the spirit of the most benevolent King of Kerala, Mahabali comes to visit his people. The day has mythological significance also, as people believe that it was on this particular day the Lord Vishnu took the avatar of Vamana and sent Lord Maveli to the nether world (patalam).

Ten days of Onam

  • The first day of Onam is called Atham and is of great significance. People start making Pookalam from this day and wait for Maveli to visit their house. A colourful procession Athachamyam is also carried in Kochi to mark the arrival of Onam.
  • The second day of Onam is called Chithira. There are no major customs for this day. Girls add more flowers to the already existing Pookalam and give it a more colourful design.
  • Third day of Onam is called Chothi or Chodi. People indulge in shopping on this day and make every effort to see that nothing is left undone for the day of Onam.
  • Fourth day of Onam is called Vishagam or Visakam. With a few days left for Thiru Onam excitement is palpabale amongst the people. Women get busy in making prior preparations of the grand meal called Onasadya.
  • Fifth day of Onam is called, Anizham. The major highlight of this day is the grand race called Vallamkali which takes place on the banks of the river Pampa at Aranmulla.
  • Sixth day of Onam is called Triketta or Thriketa. A large number of cultural programmes are organised in various parts of the state as a general atmosphere of excitement and mirth prevails.
  • Seventh day of Onam is called Moolam. Markets are abuzz with activity on this day as a large number of people do their last bit of shopping. Pookalam gets an even more interesting design with fresh flowers.
  • Eighth day of Onam is called Pooradam. On this day people make clay idols in the shape of small pyramids called a called a Ma. As the idol is created on the day of Pooradam, it is also called Poorada Uttigal.
  • Ninth day of Onam is called Utradam or Uthradam. This is a significant day as it is a penultimate day to Thiruvonam. In some places celebrations begin from the day of Utradam only.
  • Tenth day of Onam is called Thiruvonam or Sravanotsav. This is the considered to be the most important and auspicious day. People believe that it is on this day that the spirit of King Maveli comes to visit his people in the state of Kerala. Each of these two names has a special significance for the people of Kerala. However, some scholars believe that the two names are related and the now popular Thiru Onam comes from Sravanotsavam.

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12. Onam Attractions

a. Onasadya

Onasadhya is the most delicious part of the grand festival called Onam. It is considered to be the most elaborate and grand meal prepared by any civilisation or cultures in the world. It’s a feast which if enjoyed once is relished for years.

Onasadhya is prepared on the last day of Onam, called Thiruonam. People of Kerala wish to depict that they are happy and prosperous to their dear King Mahabali whose spirit is said to visit Kerala at the time of Onam.

Legend goes that Mahabali who was so attached to his people that he requested Gods to allow him to visit Kerala every year. People of Kerala wish to convey that they are enjoying the same age of prosperity as was witnessed during the reign of King Mahabali by preparing a grand Onasadhya.

Rich and the poor, everybody prepares Onasadya in a grand fashion as people of Kerala are extremely devotional and passionate when it comes to Onasadya. So much so that, it has lead to saying, ‘Kaanam Vittum Onam Unnanam’. Meaning – men go to the extend of selling all their possessions for one Onam Sathya.

The Meals

Rice is the essential ingredient of this Nine Course Strictly Vegetarian Meals. All together there are 11 essential dishes which have to prepared for Onasadya. Number of dishes may at times also go upto 13. Onasadya is so elaborate a meal that it is called meals, even though it is consumed in one sitting. Onasadya is consumed with hands, there is no concept of spoon or forks here.

Traditional Onam Sadya meal comprises of different varieties of curries, upperies – thigs fried in oil, pappadams which are round crisp flour paste cakes of peculiar make, uppilittathu – pickles of various kinds, chammanthi – the chutney, payasams and prathamans or puddings of various descriptions. Fruits and digestives are also part of the meal.

The food has to be served on a tender Banana leaf, laid with the end to the left. The meal is traditionally served on a mat laid on the floor. A strict order of serving the dishes one after the another is obeyed. Besides, there are clear directions as to what will be served in which part of the banana leaf.

These days Onadaya has toned down a little due to the urban and hectic living style. Earlier, Onasaya used to be even more elaborate. There were about 64 mandatory dishes – eight varieties each of the eight dishes. At that time three banana leaves were served one under the other to accommodate all the dishes. How exactly they were accommodated in the tummy..is a food for thought!

How is it Served

There is a distinct order of serving the the grand feast of Onam. Pappad or Pappadum is to be served on the extreme left. On top of the big pappadum banana is served. The banana can be ‘Rasakadali’, ‘Poovan’, ‘Palayankodan’. From the right pappad – salt, banana wafers, sarkarapuratti fries are served. After this, ginger lime and mango pickles are served. Next comes ‘vellarika’, ‘pavakka’, beetroot and ‘ullikitchadi’. ‘Kitchadi’ made of pineapple and banana splits or of grapes and apple is served along with this. On the right, ‘cabbage thoran’ is served. Then comes a thoran made of beans and avil followed by bread and green peas mix ‘thoran’. The meal will be complete with the ‘avial’ and ‘kootu curry’.

Rice is served when the guests seat themselves and just two big spoons is considered enough. After this ‘parippu’ and ghee is poured. Then comes Sambhar. Desserts are to begin with adaprathaman followed by ‘Kadala Payasam’. This colourful arrangement on the lush green banana leaf makes the food look even more tempting and irresistible .

Hold on…Be a little patient….you need to wait a little before you start gorging the lip smacking meal. There are some rituals which need to be followed. First full course meal is served for Lord Ganapathi in front of a lighted oil lamp (Nila Vilakku). This is in accordance with the Malayalese trend of starting everything in the name and presence of God.

More About the Meal
For a better understanding of the Onasadhya meal let us now go through all the dishes in a little more detail. If that temps you too much, take a look at the recipes section and enjoy your Onam whenever you want.

Erissery
This is either prepared from pumpkins/red beans or from yam and raw bananas cubes. The spices used in this include split green chillies, ground coconut, cumin seeds, turmeric and red chillies. Erissery is seasoned with mustard seeds spluttered in oil. This is a main stay for the occasion, though not very popular these days.

Kalan or Pulisseri
This is prepared from buttermilk. Ingredients consist of sliced plantains called nenthra-kaya and yams or chena. These are boiled in water with salt and chillies. It is flavoured with ground coconut and mustard seeds spluttered in oil. Some even add cucumber cubes to Kalan.

Olan
Olan is prepared from sliced cucumber and brinjal. Sometimes pulse is also added. They are boiled in water with salt and no chillies. When properly boiled, some fresh coconut oil is poured. The dish is seasoned with flavour kariveppila (curry leaves).

Aviyal
This is kind of a mixed vegetable as all sorts of available vegetables are added to it. All vegetables are first boiled in water with salt and chillies. Tamarind and well ground pulp are added at proper time. Aviyal is flavoured with coconut oil and Kariveppila.

Thoran
Thoran is prepared by slicing beetroot and several other vegetables into very small pieces. These are then boiled in water with some salt and chillies till all the water dries up. Water can also be strained away. For seasoning, ground coconut pulp and mustard fried in coconut oil is used.

Mulakoshyam
This resembles olan. It is a special Onam delicacy from the state of Kerala and has been recently added to Onam Sadhya.

Koottukari
This is a curry consisting of a variety of vegetables and some Bengal gram. It differs from Aviyal as it does not contain tamarind.

Sambar
This is an extremely popular recipe from South India and relished by the whole of India. It consists of dal and a variety of vegetables like brinjal, drum-sticks, pavakkai (bitter gourd), etc. All vegetables are first boiled in water with salt and chilies. Tamarind is also added to enhance the taste. Other spices like coriander, cumin seed etc. are fried in oil and powdered. Sambhar is flavoured with mustard seeds and asafoetida.

Pachchati, Kichchati

These are types of curry consisting chiefly of cucumber, mustard and sour butter milk or curds. In Kichchatim, young and tender cucumber is added

Rasam
This lip smacking recipe is prepared from tomatoes treated with tamarind juice. It is seasoned with bay leaves and mustard seeds spluttered in oil. Some people take rasam with rice. Rasam also helps in digestion.

Payasam
This is an extremely delicious dish and is a sort of pudding. It is prepared from boiled potatoes mixed with molasses and coconut milk. The mixture is flavoured with spices. There is another type of payasam called ‘Pal Payasam’ in which rice is boiled with milk and sweetened with sugar.

Prathaman
There is a whole variety of Prathamans such as ata, pazham, parippu and palata prathamans.

Beverages
A special drink is prepared for Onam in which water is boiled with a combination of cumin and dried ginger (chukku). This is beneficial from health point of view.

Upperi or Chips
Upperi is prepared from various things like raw bananas (kaaya), yam (chena), jack fruit (chakka), bitter gourd (pavayka) and egg plant fruit (vazhuthanga). Slices of the ingredient are fried in coconut oil to a crisp condition.

Pickles (Achaar)
These are prepared well in advance of Onasadhya. Pickles are chiefly made from mango, lemon, ginger, chillies and curry naranga.

Pappads (Pappadam)
These are prepared from black grams and are fried in oil. Pappadams are usually served in three sizes – small, medium and large.

Fruits
Chiefly plantain fruits of various kinds are served along with other articles of food at meals.

b. Pookalam

Pookalam is an intricate and colourful arrangement of flowers laid on the floor. Tradition of decorating Pookalam is extremely popular in Kerala and is followed as a ritual in every household during ten-day-long Onam celebrations.

‘Pookhalam’ consists of two words, ‘poov’ meaning flower and ‘kalam’ means colour sketches on the ground. It is considered auspicious to prepare Pookalam, also known as ‘Aththa-Poo’ during the festival of Onam.

People believe the spirit of their dear King Mahabali visits Kerala at the time of Onam. Besides making several other arrangements, people, especially adolescent girls prepare elaborate Pookalams to welcome their most loved King.

Making of a Pookalam
Kilo and kilos of flowers, lot of dedication, creativity, technique and team effort are the basic essential of an eye catching Pookkalam.

Athapoovu are usually circular in shape and multi-tiered colourful arrangements of flowers, petals and leaves. Use of powder colours, desiccated coconut or artificial flowers is prohibited. Pookalams are normally laid on the front court yard of the house. Idols of Mahabali and Vishnu are placed in the center of the Pookalam and worshiped. Diameter of a Pookalam normally ranges from four to five meters.

Ritual of making the flower mats continues for all ten days of Onam. Designing starts from the day of Atham and is made ready by Thiruvonam day. Basic design is prepared on the first day. Size of a Pookalam is increased by adding more to it on every passing day hence a massive Pookalam gets ready for the main day of the occasion. Its a big creative task, as designers have to think of a new design ever day.

Various flowers are used on each day as a specific flower is dedicated to each day of Onam. Commonly used flowers include Thumba (Lucas Aspera), Kakka Poovu, Thechipoovu, Mukkutti (little tree plant), Chemparathy (shoe flower), Aripoo or Konginipoo (Lantana), Hanuman Kireedom (Red pagoda plant) and Chethi (Ixora). Of all these flowers, Thumba flowers are given more importance in Pookalam as they are small in size and glitter in the the soft rays of the sun. ‘Thumba Poo’ is also considered to be the favourite flower of Lord Shiva and King Mahabali was a devout worshipper of Shiva.

On the next day of Onam, Thumba flowers are used to decorate Onapookalam. The arrangement is not touched for the next 15 days. On the 15 th day, called ‘Ayilyam’, Pookalam is decorated again. On the next day, called Magam, Pookalam is given a cut in its four corners with a knife. This marks the end of Pookalam decorations for the year. Some also follow the tradition of erecting a small pandal over the completed flower carpet and decorating it with colourful festoons.

Making of Pookalam is itself a colourful and joyous event. Being a team effort it helps to generate feeling of togetherness and goodwill amongst the people. It is animating to watch women as they prepare Pookalam while singing traditional songs. Giggling and sharing jokes between the thought provoking and back breaking job.

Trends
Earlier, people used to make efforts to collect flowers for designing a Pookalam. Children used to get up early in the morning and gather flowers in their small ‘Pookuda’ (basket) from the village gardens. These days, the trend has changed and people have the option of buying flowers from the market in the shape and colour of their choice.

Pookalam decoration competitions are organised by various societies and groups all over the state on the day of Onam. They have become extremely popular and witness huge public participations. Big prizes are also kept in these contests as they have turned up to be extremely competitive events. A large number of people assemble just to have a look at the innovative and meticulously prepared art pieces.

A beautiful design, though it is said, is created in the heart, use of technology is also in vogue in designing of a Pookalam. People prepare design first on computer and then implement it on floor. This saves a lot of time and energy and helps the designers to come up with stunning Pookalams.

c. Vallamkali Boat Race

Vallamkali or the Snake Boat Race is the most enchanting facet of the festival of Onam. The event is promoted as a major tourist attraction of the state of Kerala and draws a large number of domestic and international tourists. Vallamkali has been going on for good number of years and its popularity is soaring with each passing year. Much credit for the success of Snake Boat Race can be attributed to Pandit Jawahar Lal Nehru who was so enamoured by this colourful event that he instituted a trophy for the race.

The Legend
There is also an interesting legend behind this very electrifying event. The story goes that once about 10 kilometers up the river Pamba from Aranmulla, the head of the Katoor Mana, a Nambudiri family, offered his daily prayers and was waiting to feed a poor man to complete the ritual. After waiting for long, Brahmin closed his eyes and started praying to Lord Krishna. As soon as he opened his eyes, he saw a ragged boy standing before him. The Brahmin lovingly gave a bath to the boy, a new set of clothes and also a sumptuous meal.

To the utter surprise of the Brahmin, the boy vanished after having the meal. He searched for the boy and spotted him at the Aranmulla Temple but the boy disappeared again. Namboodari concluded that it was no ordinary boy, but God himself. To commemorate the event, he began to bring food to the Aranmulla temple every year during the time of Onam. And, to protect the food from the river pirates, Kovilans or snake boats used to accompany the entourage.

As the tradition gained popularity, the number of snake boats increased leading to the custom of a grand carnival called Snake Boat Race.

About the Boat
Vallamkali boat are no ordinary boats and there are fixed measurements to it. It is about 100 feet long and has a seating capacity of 150 men. The boats are usually made of anjili (Artocarpus hirsuta), though sometimes teak and kadamb (Naucleacadamba) wood is also used. The curled ends of the boats are shaped like cobra hoods and it is from this shape that boat has derived its name. Each boat is meticulously crafted by skilled craftsmen and a lot of patience and hard work goes into making and decorating it. The boat is treated as a deity and a holds a lot of emotional value for the village folk. Only men are allowed to touch the boat that too with bare feet. Each boat belong to individual villages located near the river Pamba.

Vallamkalis are tastefully decorated with green and scarlet silk umbrellas. The number of umbrellas attached to a boat holds significance as it signifies the affluence of the family to which they belong. To render a more maginificient look to the boat gold coins, ornaments and tassels are also added.

Great care is also taken for the upkeep of the boat. A carpenter repairs the boat on an annual basis. The boats are lubricated with fish oil, coconut shell and carbon mixed with eggs. This also helps to keep the wood strong and boats slippery in water. This way one can always find a boat ready for a swim.

Prior Arrangements
To make sure that everything goes smooth, arrangements start days before the event. The boats are launched a day before the grand racce. Pujas are also rendered to Lord Vishnu and Mahabali by a priest to invoke blessings for the boat and the boatmen. Flowers offered to the God are also placed at the helm of the boat as a good luck charm.

The Boat Race
To watch the grand gala race, thousands of people assemble on the banks of the river Pamba at Aranmulla where a temple dedicated to Lord Krishna and Arjuna is located. About 30 elaborately crafted Chundan Vallams or snake boats participate in the mega event.

The boat race is conducted on a stretch of 40 kilometers from the hills to the low lying plains on the fifth day of Onam. The sight becomes endearing when one looks at the beautifully decorated boats being rowed by oarsmen dressed in white dhotis and turbans. Traditional songs Vanchipattu, sung on the rhythm produced by splashing of boats furthers adds to the overall excitement of the team event.

Each boat comprises of 150 men of which four are helsmen, 25 men are singers and 125 are the actual oarsmen.

The most remarkable feature of the Snake Boat Race is the depiction of the great team spirit. It also displays the importance of being united and to be in harmony with nature. A single mistake by one person can produce imbalance and could lead to the overturning of the boat.

These day even women participate with lot of enthusiasm in the event and a separate race is conducted for them.

Another Legend Associated with the Race
Another tradition of the Onam is that all through the festival days to the eve of Thiru Onam, a boat laden with food, called Palliodam sails from Katoormana. This tradition owes its origin to a legend when a food laden boat got stuck in a turn of river. It could be maneuvered further only when a famished family living in a hut on the banks of the river was well fed with the food in the boat.

This is related to the Snake Boat Race as the winning boat gets the privilege to accompany Palliodam. The sight is wonderful to look at as the boats are lit with lamps and could be spotted from far. The colorful boat festival is held on the fifth day after Thiru Onam.

Mersmerised Nehru
A lot of credit for the popularity of the Snake Boat Race can be attributed to the first Prime Minister of the country, Pandit Jawahar Lal Nehru. He was so enchanted by the spirit of the this traditional team event that he decided to promote it in a big way.

He instituted a trophy for the event, which came to be called Nehru Trophy Boat Race. This is an immensely popular event held on the Punnamada Backwaters of Alappuzha district on the second Saturday in the month of August. Started in the year 1952, in an impromptu fashion in honor of the late Prime Minister, Nehru Trophy Boat Race is the biggest team sport event in the world today. A spectacular boat pageantry held before the actual race is the other highlight of the event.
These days several other boat races are also conducted in the various rivers of Kerala and draw massive public attention.

d. Elephant Procession

The spectrum of Onam gets its shade of royalty with the regal elephant ride that takes place at Thrissur, the cultural capital of Kerala. Decked in gold, the favourite animal of royals of India looks even more magnificent. And, we have not just one but a whole lot of them.

The Dazzling Attire
Intricate designs are made on big golden plates made for the elephant’s forehead. These are big enough and continue till trunk. A lot of craftsmanship goes into making innovative and exquisite designs each year. Another striking element of the elephant’s decorative is the parasol. These are long stemmed ceremonial silk and satin umbrellas laced with white metal and placed on top of the animal. A silk robe, some jewelery and body painting adds to the looks. Only the most impressive and good looking animal gets the honor of being a part of the procession and wearing the ornate caparison.

The Royal Show
The spectacular procession of pachyderms is one of the major highlights of Onam and attracts thousands of enthusiastic people. Majestic as it is, the elephants look even more handsome with the ornate caparison that it gets on this day. A darling of children, pachyderm amuses its audience by garlanding some, staring others and shaking its trunk and the big body a little along with the rhythm. The crowd goes mad with laughter with these cute little pranks of the king-sized animal. The event is inclusive of feasting, dance, music and merrymaking.

13. Onam Songs

There is a rich collection of Malayalese folk and traditional songs to be sung during the grand carnival of Onam. These Onam songs are collectively called Onappaattu. The songs are being religiously carried forward from one generation to other as people take great delight in singing them.

Music loving people of Kerala have created songs for every major event of the festival. Onappattu help to add colour to Onam. It is a treat for eyes and ears to watch young men and women, sing melodious songs dressed in their traditional attire.

Onam Songs in Praise of King Mahabali

As Onam is celebrated to welcome the spirit of legendary King Mahabali, most of Onam songs are centred around him. Traditional folk songs extol the reign of King Maveli when everyone was happy and prosperous. English translation of one such popular folk song goes like :

‘ When Mahabali ruled the land
Everyone was equal
Happily they lived
Danger befell none
There was no falsehood, or fraud
And no untruth.’

These lines aptly portray the golden era witnessed in Kerala’s most loved king, Maveli’s rule.

On the last and the main day of Onam, Thiru Onam, special Onam songs are sing in praise of King Mahabali. It is believed that the spirit of King Mahabali visits the state of Kerala on this day. English version of an extremely popular song says, “Long live Maveli, the bringer of peace and happiness.”

Another captivating Onam song goes like this –

“Vaninnevam asuya valarthi
Vazka maveli mangalamoorthy..”

A scintillating Onam song sung by maidens, usually during the performance of Kaikottikkali celebrates the golden period witnessed in the reign of benevolent King Mahabali.

“Maveli Nadu Vaneedum Kalam
Manusharellarum onnu pole…”

English translation of this beautiful Onam song:

‘ When Maveli, our King, rules the land,
All the peoples form one casteless race.
And people live joyful and merry;
They are free from all harm.
There is neither theft nor deceit,
And no one is false in speech either.
Measures and weights are right;
No one cheats or wrongs the neighbor.
when Maveli, our King, rules the land,
All the peoples form one casteless race.’

Vanchipattu or Boat Songs

Apart from songs related to Mahabali, several other types of songs are also sung on Onam. Most cherished of them all are the Boat songs, collectively called, Vanchipattu. These songs hold all the more importance in Onam festivities as Snake Boat Race or Vallamkali is an integral part of the festival. There is a good arrangement of music in the large and decorated boats called chundan vallams. Seven drums are carried in the boat and also a good number of singers. Singers and musicians sit in the centre of the boat. They help to boost the confidence of the oarsmen and encourage them to row fast. Boatmen row the boat in the rhythm of Vanchipattu presenting a lyrical extravaganza for the thousands of onlookers. A very famous song sung by boatmen is ‘Kuchelavritham Vanchipattu’. It is a devotional song written by Ramapurathu Warrier.

Oonjal or Swing Songs

Swing or Oonjal is another important part of Onam festivities and there are a large number of folk songs dedicated to this particular tradition. Boys and girls dress themselves in their tradition attire for the occasion. They sing traditional songs (Onappaattu) while doing Oonjalattom (swinging). The swing is hung from high branches and decorated with flowers, presenting a memorable sight and experience.

Devotional Songs

Some devotional songs are also sung during the carnival of Onam. Lyrics of a famous devotional Onam song goes like:

“Mulla mallike nalla malathi malla lochane undo kandu?”

The song beautifully describes the pain and agony of ‘Gopis’ who are searching for Lord Krishna. They are not able to find the Lord in their midst in Vrindavan. In their shock and bewilderment they are inquiring the whereabouts of their beloved from each flower and plant they pass by.

Thumbi Thullal Song

“Onnam thumbiyum oru pattam makkalum
koode para para thumbi thullu…
thumbi erumballa, chemballa, odalla…
thumbicku orumani ponmaala.. “

“Entha thumbi… thullathe.. poovu poranjo, pookudam poranjo ?
entha thumbi thullathe ? ”

“randam thumbiyum oru pattam makkalum…

Repeat the remaining lines of first paragraph. Similarly with MOONNAM THUMBIYUM.. Song should be repeated from one to ten Thumbi…

14. Onam Dance

The best of Kerala dances can be witnessed during the grand carnival of Onam. It is simply enthralling to note how rich is the folk culture of the state of Kerala. A display of so many unique and well perfected dances on a single platform pulls a number of dance lovers from all over the world to Kerala on Onam.

Some of the best known Kerala dances are performed on the occasion of Onam. Most remarkable of them all are Kathakali, Kaikottikali and Thumbi Thullal. If the unparalleled performance of Kathakali artistes leaves the audience awestruck, the very elegant Kaikottikali has the power to enchant them and leave them asking for more. Grace and simplicity are the hallmarks of Kerala dances and also their inherent characteristics.

The other enchanting folk dances performed on the occasion of Onam include Kumattikali and Pulikali or Kaduvakali. These are not just colourful and well orchestrated but are also hugely entertaining. Plaited grass and big wooden masks are particular to Kummatikali dancers who shake themselves on the rhythm provided by onavillu for the recreation of the people. Pulikali performers on the other hand paint themselves as tigers and enact hunting scenes to amuse people.

a. Kummatti kali – The Mask Dance

Kummattikali is the famous colorful mask-dance of Kerala, South Malabar in particular. During the festival of Onam, Kummattikali performers move from house to house collecting small gifts and entertaining people.

Most interesting facet of Kummattikali is a peculiar way in which Kummati performers clad themselves. They don a heavily painted colourful wooden mask depicting faces of Krishna, Narada, Kiratha, Darika or hunters. These masks are usually made out of saprophyte, jack fruit tree, Alstonia Scholaris, Hog Plum tree or the Coral tree.

Dancers wear skirts woven out of plaited grass. Some performers cover their whole body with bunches of grass for a more bushy appearance. The semblance is made more joyful with the ‘talla’ attached externally to the mask giving the appearance of a toothless open mouth. Dancers also hold and manipulate long sticks of residuary agricultural produce called ‘Kummattikali’, it is from this that the dance derives its name. Their dance is related to Shaiva myth. ‘Thamma’ (an old woman) walks in front with the help of a stick. Thamma is symbolic of mother of every being and everything.

Rhythm for the dance movements is provided by vibrating the string of a bow like instrument called onavillu. Arecanut wood is used to make the bow and the strings are beaten with a narrow bamboo stick.

Kummatti dancers are a sight to watch as they move around from house to house collecting jaggery, rice, or small amounts of cash. Onlookers, specially children take great delight in their performance.

Themes of Kummattikali are mostly taken from the stories of Ramayana, Darika Vadham, the story of Shiva and folk tales like Manjan Nayare Pattu.

It may be noted that folk art of Kerala can be classified into two broad categories – ritualistic and non-ritualistic. Ritualistic can be further divided into – Devotional, performed to please a particular god and goddess and Magical Art Forms. Theyyam, Thira, Poothamthira, Kanyarkali, Kummattikali, etc. are some of devotional art forms.

Kummatti dances are more rampant in Trichur District, during Onam. Pristine or original form of Kummattikali can be seen in the Bhadrakali temple in Palghat district.

b. Pulikali / Kaduvakali

Pulikali is a colorful recreational folk art from the state of Kerala. It is performed by trained artists to entertain people on the occasion of Onam.

Pulikali, also known as Kaduvaakali, is a 200 year old art, carefully preserved by the artists of the state. Literal meaning of Pulikali is the ‘play of the tigers’ hence the performance revolve around the theme of tiger hunting. The folk art is mainly practiced in Thrissur (Trichur) and Palghat districts of Kerala. Best place to watch the show is Swaraj Ground at Thrissur on the fourth day of Onam, where Pulikali troupes from all over the district assemble to display their skills.

The Appearance
Striking feature of this folk art is the colorful appearance of the performers. To get the semblance of a tiger artists paint themselves in bright yellow with patterns of black and red. A tiger mask on the face completes the get up.

It is a painstaking job and artists spend a whole night prior to the performance day on their make-up. Patience of artists must be appreciated, as most paints contain toxic chemicals which create a burning sensation when applied on newly shaved bodies.

The Play
It is a wonderful sight to see humans in the guise of tigers roaming in the streets. Children, specifically take great delight in their performance as the entertainers dance, pounce and walk like a tiger. Scenes of tiger hunting goats and tiger being hunted by a human beings are also beautifully depicted by them. Beat for the dance movement is provided by percussion instruments like ‘udukku’ and ‘thakil’.

c. Kathakali

The festival of Onam is blessed with one very striking feather in its cap. The carnival witnesses the performance of unique and unparalleled Kathakali dance-drama. Amongst other places Shoranur, Kovalam and most importantly Cheruthuruthy get the honour of hosting Kathakali shows during the carnival of Onam.

Introduction to Kathakali
‘Katha’ means story and ‘Kali’ means dance. As the name suggests Kathakali is a beautiful amalgamation of dance and drama. More precisely, Kathakali is a harmonious blend of five forms of art namely, Sahithyam (literature), Sangeetham (music), Chithram (painting), Natyam (acting) and Nritham (dance). ‘Total Theatre’ is the word often used to describe this highly evolved art.

Kathakali dance-drama can also be described as a visual art because performers do not say any dialogues in this. Rather they are mime. Communication is made effective through the remarkable use of gestures and mudras. This also lends Kathakali its universal appeal. People of varied tastes all over the world appreciate and admire the beauty of this distinguished art. Another distinct feature of Kathakali is its elaborate costume and make-up. It is a magical sight to watch Kathakali artistes performing in their traditional attire. Their larger than life form transport the audience to a make believe wonderland.

Origin and Theme of Kathakali
Kathakali is one of the most renowned and revered dance-form of India. It originated in southwestern state of Kerala in the town called Travancore some 400 years ago. In a short span, Kathakali has achieved remarkable heights. Kathakali is said to have been inspired from the ancient South Indian dances like Koodiyattam, Krishnanattam, Theyyam, Kalaripayattu besides others. Movements of Kathakali are said to be adopted from Bharatha Natya Shastra with suitable modifications. The drama lends its theme from the stories in Ramayana and the Mahabharata, the famous epics of Hindu mythology. Earlier, only men were supposed to perform this considerably tough classical dance. Nowadays, even women are making a foray and carving their niche in this male dominated field.

Kathakali Music and Narration
Interestingly, there are no dialogues in Kathakali. Story narration and conversation between two characters is done mainly through the gestures made by the performers. Kathakali songs are sung in the background by vocalists, usually two in number. Kathakali lyrics are mostly in the form of verse and sung loudly by Bhagavathar (the vocalist). The unique style of singing adopted for Kathakali is called sopaanam. Kathakali music is provided by two drums known as the chenda and the maddalam. Cymbals and another percussion instrument, ela taalam are also a part of the orchestra.

Kathakali Make-up or Aharya
Most remarkable facet of Kathakali dance is its extraordinary and bewitching make-up code. It takes about 8-10 painstaking hours to carry out the elaborate Aharya, (the make-up) in all its detail. Artistes are trained to do the make-up on their own. Notably, there are various colors of make-up for the different shades of character like Pacha, Kathi, Minukku, Thadi etc.

  • Pacha Vehsam (a green make-up) signifies that the artiste is portraying a noble or a divine character, such as that of Lord Rama.
  • Kathi or Knife Vesham (green make-up with streaks of red on the cheeks) is given to character of high birth who have shades of evil, example Ravana.
  • Kari Vesham (black make-up) is used for she-demons.
  • Minukku Vesham (bright yellow make-up) define the character of a woman or an ascetic.

Thadi (Beard) Veshams

  • Chuvanna Thadi (red beards) is given to excessively evil characters.
  • Karutha Thadi (black beard) signifies the character of a forest dweller or a hunter.
  • Vella Thadi (white beard) is given to a superhuman like Hanuman.

Facial paints are prepared by treating rice powder with various colours. Moulded lime is used to extend the contours of the face.

Kathakali Costume
A massive and intricate headgear is the most important part of Kathakali costume. The headgear is prepared from light weight wood. It is embellished with mirrors, colourful stones and pieces of shiny metal plates. Layers of skirts of vivid colours are also worn for buoyancy. Loads of jewelery including anklets, bracelets, big rings and a huge chin caps complete the semblance of a Kathakali dancer. Evil characters also sport talons (big claw like nails) and beards to depict their beastly nature.

Kathakali Training
Training of a Kathakali artiste is extremely strenuous and rigorous. A performer needs to take exhaustive lessons in each and every aspect of this dance-drama. Toughest of all is the physical training which involves control of the muscles mainly that of eye balls, eye brows, eye-lids, lips, neck and shoulder. This is extremely essential part of Kathakali training as in the absence of dialogues, expressions become the most vital aspect of communication in Kathakali dance.

It is also required from the artiste that besides having a thorough knowledge of epics and mythology he must train himself in literature, both Malayalam and Sanskrit. It takes years for an artiste to attain mastery in Kathakali dance. Getting perfection in body movements, footwork and nuances of make-up is also essential. It is said that an artiste who master and synchronises Nritta (pure dance), Nritya (expression dance), Natya (histrionics), Geeta (vocal music) and Vadya (percussion ensemble) besides literature and painting is the real Kathakali dancer.

Kathakali Performance
Kathakali performance begin with a musical note called Thiranottam. Before the beginning of the drama a loud thumping of drums can be heard. Most often a peaceful love scene is enacted in the beginning of the show.

Distinctiveness of Kathakali dance lies in the fact that performers do not communicate by means of words. They use the language of hand-gestures, body movements and facial expressions as means of communication. Rigorously trained, performers bring to life mythological tales with ease and e¢lan. Support of vocalist and instrumentalists also play a significant role.

Kathakali dance follows hand gestures prescribed in the book, ‘Hasthalakshana Deepika’. Book contains knowledge on 24 basic mudras (hand gestures). Over 470 symbols are derived from these basic hand gestures.

To appreciate this highly evolved Indian classical dance, audience also need to have a basic understanding like background, origin of Kathakali apart from knowledge of legends and mythology.

Changing Trends in Kathakali Performance
Traditional Kathakali performances are long. Starting from the evening, a show continues for the entire night and culminates at dawn. In the modern jet age when people are tight for time, Kathakali has transformed itself. Performances are designed to last for a maximum of two hours these day.

Earlier the performance were held in the courtyards of temples or palaces of Kings of Kerala but now they are held in plush auditoriums for the convenience of the audience.

Traditional performance still take place during the time of festivals in the raised courtyards of temples at Thiruvattar, Thirparappu, Ponmana, Kuzhithurai, Neyyoor and Munchira in the Kanyakumari district.

d. Thumbi Thullal

Thumbi Thullal is a fascinating all women dance and singing event performed in Kerala on the occasion of Onam. While men engage themselves in energetic sports, womenfolk perform Thumbi Thullal and have their share of fun.

Wearing their best sarees, stunning jewelery and fragrant gajras, a group of women sit in the formation of circle to play Thumbi Thullal. In the centre of the circle sits the main performer.

Lead singer initiates a song in her melodious voice by singing the first couplet which is taken up by other women. The sequence continues song after song with the lead singer initiating the couplet every time followed by a chorus from other women. Joyful clap dance also goes on in rhythm with the singing.

It is a colorful spectacle to watch women in their carefree mood. The event continues amidst jeers and laughter till the day comes to its end.

e. Kaikotti kali

Kaikottikali or Thiruvathirakali is an extremely popular folk dance performed by the maidens of Kerala. It is a group dance and is mainly performed on the occasion of Onam and Thiruvathira. Women, both young and old submerge themselves in the spirit of the occasion and dance with perfect.

15. Onam Recipes

Check out this extensive and delectable array of Onam Recipes! The collection consists of recipes for traditional and extremely popular Onam dishes. Try out these Onam Festival recipes with love and celebrate Onam with loved ones. And, in case you have created a delicious Onam Recipe of your own please write in to us. We shall carry your recipe on Onam along with your name in this largest website on Onam Festival.

Without Onion / Garlic

i. Parippucurry
ii. Injithair
iii. Sambar
iv. Avial
v. Kalan
vi. Olan
vii. Puliinji
viii. Pineapple Pachhady
ix. Kootukari
x. Sarkarapuratty
xi. Kaya Varuthathu
xii. Pappadam
xiii. Payasam: Pal Payasam, Semiya Payasam, Wheat Payasam, Parippu Payasam
xiv. Prathaman
xv. Tomato Thokku
xvi. Kheer
xvii. Lady’s Finger Kichadi
xviii. Coconut Chutney
xix. Medu Vada
xx. Idli
xxi. Dosas: Rava Dosa, Wheat Flour Dosa, Plain Dosa
xxii. Mor Kuzhambu
xxiii. Dry Fruit Kesari
xxiv. Banana Halwa
xxv. Pulissery
xxvi. Mothagam
xxvii. Palada Pradhaman
xxviii. Rice Puttu
xxix. Dudhi (Chorekka) Pradhaman

With Onion / Garlic

xxx. Erissery: Erissery With Yam, Erissery With Pumpkin
xxxi. Masala Pesarattu
xxxii. Masala Vada
xxxiii. Dosas: Masala Dosa, Onion Rava Dosa, Spring Dosa
xxxiv. Pesarattu
xxxv. Theeyal
xxxvi. Thoran
xxxvii. Tomato Rasam

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Without Onion / Garlic

i. Parippucurry

Ingredients:

Lentils (green gram dal) 1 cup
Water 3 cups
Turmeric powder 1/2 tsp
Salt to taste
Ghee 2 tsp

Method:

Lightly fry the lentils in a pan. Boil 3 cups water and add the washed lentils and turmeric powder. When it boils, simmer the flame. When the lentil is cooked well, add salt to taste and ghee.
Mix well and remove from fire.

ii. Injithair

Ingredients:

Nicely chopped ginger 4 spoons
Curd 6 spoons
Salt to taste

Method:
Mix all the ingredients and stir well. The injithair is ready.

iii. Sambar

Ingredients (Serves 10)

Bitter gourd (pavakkai) 1/2
Brinjal (egg plant) 1 no
Drum Stick 1 no
Ladies finger 4 nos
Red chillies 4 nos (split into 2)
Sambar dal (Red gram dal) 1 cup
Turmeric powder 1/2 tsp
Curry leaves 1 sprig
Water 3 cup
Dried coriander seeds 2 tbs
Tamarind size of a golf ball
Water 1 cup
Red chilli powder 1 tsp
Salt to taste
Curry leaves 1 sprig
Asafoetida powder 1/4 tsp
Grated molasses 1/4 tsp
Coconut oil 2 tbs
White gram dal 1/4 tsp
Fenugreek 1/4 tsp
Dried chilli 4 nos
Coconut oil 1/2 tsp
Coconut oil 2 tsp
Mustard 1 tsp
Dried chillies split into 2 2 nos
Coriander leaves few

Method:

Clean the vegetables and slice into long pieces.
Wash the dal. Boil 3 cups of water and cook dal in it. Add turmeric powder and curry leaves into the dal. Keep it aside.
Fry the 4th ingredients in 1/2 tsp coconut oil. Grind it to a smooth paste and keep aside.
Mash the tamarind in 1 cup water and strain. Boil the tamarind water with red chilli powder, salt, curry leaves, asafoetida and molasses. When it boils, add 2 tbs of coconut oil. Add the vegetables except the ladies finger into it. Cook till done and add the prepared dal into it. Bring to a boil and add the ladies finger and the ground masalas. Remove from fire after boiling.
Season with mustard seeds and dried chillies. Sprinkle the Sambar with chopped coriander leaves.
Note: Various vegetables like potato, carrot, radish, tomato etc can also be added to the sambar.

iv. Avial

This is a semi-dry preparation which is a mixture of all sorts of vegetables.

Ingredients (Serves 10)

Yam sliced thinly into 11/2″ length pieces 1 cup
Cucumber sliced lengthy into 11/2″ thick pieces 1 cup
Snake gourd sliced into 11/2″ length pieces 1 cup
Carrot sliced into into 11/2″ length pieces 1/4 cup
Long runner-beans sliced into 11/2″ length pieces 1/2 cup
Drumstick cut into 2″ length pieces 2 nos
Raw bananas sliced into 11/2″ length pieces 1 no
Mango pieces for sour
Turmeric powder 1/2 tsp
Salt to taste
Grated coconut 1/2 quantity
Green chillies 5 nos
Cumin seeds 1/2 tsp
Curry leaves 2 sprigs
Coconut oil 3 tbs

Method:

Coarsely grind the coconut, green chillies and cumin seeds. Keep it aside.
Clean the vegetables.
Heat 2 tbs coconut oil in a thick bottom vessel. Add the vegetables and cook in a low flame. Do not add water. When it is done, add turmeric powder, salt and mix it well. Remove the vegetables from the middle and put sliced bananas and mango pieces and cover it with the other vegetables. When steam comes out, add the coconut paste and stir well. Remove from fire. Mix the remaining coconut oil and curry leaves in the avial.

v. Kalan

It is a preparation of buttermilk with thick gravy. Sliced plantains known as nenthra-kaya and yams (chena) are boiled in water with salt and chillies. Buttermilk mixed with ground coconut pulp is poured in proper time and the preparation is flavored by the addition of mustard, fried in coconut oil.

Ingredients (Serves 10)

Yam sliced into small pieces 100 gm
Small raw banana 1 no
Green chillies (slit the edge) 3 nos
Mashed yogurt (without water) 1/2 litre
Grated coconut 1/2 quantity
Cumin seeds 1/2 tsp
Pepper powder 1 tsp
Water 1 cup
Turmeric powder 1/4 tsp
Salt to taste
Fried and powdered fenugreek 1/2 tsp
Ghee 3 tsp
Dried chilli (split into 2) 2 nos
Mustard 1 tsp
Ghee 1 tsp
Curry leaves 1 sprig

Method:

Remove the skin of the plantain and slice it into small pieces.
Grind the coconut and cumin to a smooth paste without adding water. Keep it aside.
Dissolve the pepper powder in 1/2 cup of water and strain it through a clean cloth. Cook the vegetables in this water. Add the turmeric powder and salt. Stir well. When the water dries, add 1tsp ghee. Pour the yogurt and mix well. Lower the flame. When the curd boils and becomes dry and thick, add the grinded coconut mixture and fenugreek powder into it. Stir well. Brings to a boil and remove from fire. Season with mustard, dried chillies and curry leaves.

vi. Olan

Ingredients (Serves 10)

Ash gourd 100 gm
Pumpkin 100 gm
Green chillies 4 nos (split the edge)
Red gram dal 1 tbs (soaked in the water for about 6 hours)
Grated coconut 1/2 quantity (Squeeze out 1/4 cup of the milk from the coconut without adding water. Take one more cup of milk from the coconut)
Salt to taste
Coconut oil 1 tbs
Curry leaves 1 sprig

Method:

Remove the covering of the ash gourd and pumpkin and cut it into small pieces.
Cook the vegetables and red gram dal in water. Add enough salt and the green chillies. When it is done, add 1 cup coconut milk and boil. When it thickens well, add 1/4 cup coconut milk. Bring to a boil and remove from fire. Add 1 tbs coconut oil and the curry leaves and mix well.

vii. Puliinji

This is a preparation where ginger is the main ingredient.

Ingredients

Type 1

Ginger 25 gm
Green Chilly 4 nos.

Type 2

Coconut oil 25 gm
Dried red chilly 1 no. cut in to 4 pieces
Mustard seeds 1/2 tsp

Type 3

Tamarind size of a lemon
Water 2 cups

Type 4

Turmeric powder 1/4 tsp
Chilly Powder 1/4 tsp
Asafoetida powder 1/4 tsp
Jaggery (grated) 25 gm
Curry leaves 1 sprigs
Fenugreek seeds 1 pinch

Method:

Peal ginger and cut into very small pieces. Cut the green chillies also into small pieces.
Heat oil and sauté the 2nd Type ingredients for a minute. Add ginger and green chilly pieces and fry well and keep it aside. Put tamarind in two cups of water, squeeze well and take the liquid. Keep this liquid on fire adding the 4th Type ingredients. Boil till the solution becomes thick. Add the fried ginger and chilly pieces, boil once more and remove from fire.

viii. Pineapple Pachhady

This is a preparation where ginger is the main ingredient.

Ingredients

Ripe pineapple cut into 1/2″ square pieces 2 cups
Turmeric powder 1/2 tsp
Salt to taste
Grated coconut 1 cup
Dried red chilli 1
Coconut oil 2 tsp
Mustard seeds 1/2 tsp
Dried red chillies 3 (cut into 6 pieces)
Curry leaves 1 sprig
Crushed mustard 1 tsp

Method:

Boil pineapple, with turmeric and salt in 1/2 cup water. Grind coconut with dried chilli to a fine paste.
Heat the oil and season with mustard seeds. Saute the coconut paste and add the curry leaves and dried red chillies. When it is done, add the boiled pineapple pieces. The gravy should be thick and the cover the pineapple pieces. Add the crushed mustard just before removing the pachhady from fire.

ix. Kootukari

In this curry, a miscellaneous variety of vegetables and some Bengal gram are used. The difference between this and ‘Aviyal’ is that no tamarind is added.

Ingredients:

200 gm: Kadala Parippu (Chena dal)
Vegetables – 200 gm each: Chena, Banana (Pacha Nendrakaya), Mathan, Carrot ( all cut into small pieces)
Spices: Mulakupodi, Manjalpodi, Kurumulakupodi, Jeerakam, Kaduke (mustard seed), Vattal Mulaku & Karuveppila
1 no: Coconut
2 tsp: Coconut Oil

Method:

Cook Chena Dal and then add vegetables along with Manjalpodi, Mulakupodi and Kurumulakupodi as per requirement.
Cook for 15 minutes.
Grate and grind the coconut with jeera and add to the curry and cook well. Add salt.
For tadka – put mustard seeds, vattal mulaku and Kariveppila in two spoon coconut oil and pour this into the curry. Delicious Kootukari is ready.
Kootukari can be served with rice or roti /chappathi.

x. Sarkarapuratty

Ingredients: (Fried Bananas Chips in Molasses)

Semi ripe Banana 1 no
Coconut oil 100 gms
Molasses or Jaggery 75 gms
Dried ginger powder 5 gms
Ghee 1 tsp
Water 1/4 glass

Method:

Peel the bananas and split it into two pieces. Cut it into 1/4″ thick pieces. Fry it in warm coconut oil.
Heat the molasses in 1/4 glass of water. Remove from fire when it becomes thick. Add dried ginger powder and fried banana pieces in this molasses solution. Keep stirring till the banana pieces separates.

xi. Kaya Varuthathu

Ingredients: (Bananas Fry)

Semi ripe banana 1 no
Coconut oil 150 gm
Turmeric powder 1/4 tsp
Salt to taste

Method:

Peel banana and slice into thin round pieces or split bananas into 4 thin pieces and slice.
Heat oil and fry the banana pieces. When it is 3/4 done, add turmeric powder and salt mixed in 1 tsp water. Fry well.

xii. Pappadam

Pappadam’s are round crisp flour paste cakes readily available in the market. They are fried in oil and served. Several types of pappadams in different flavours and tastes are readily available in the market.

xiii. Payasam

There are several varieties of ‘payasams’. One is in which rice, wheat or vermicelli is boiled with milk and sweetened with sugar. It goes by the name of ‘pal payasam’. Another, is made of boiled rice or dal or wheat, to which is added jaggery and coconut milk. Both are flavoured with spices.

Pal Payasam: Ingredients:

Milk 3 ltrs
Dried red rice 180 gm
Sugar 700 gm

Method:

Boil the milk. Add sugar and mix well. When it boils again, add the washed rice in it. Simmer in medium flame. Cook till the rice is done. Serve hot.

Semiya Payasam: Ingredients:

Vermicelli 1 cup
Cashew nuts handful
Raisins handful
Water 3/4 cup
Sugar a cup
Saffron a pinch
Milk a cup
Cardamom two or three pods

Method:

Heat the ghee and fry the vermicelli till light brown.
In the meanwhile, boil the water. Add the vermicelli to the boiling water and cover it. Keep stirring occasionally. Once the vermicelli becomes soft , add the sugar and continue to stir. Put the saffron in the milk and dissolve it, add this milk to the vermicelli. Powder the cardamom and add it to the mixture. Then fry the cashew nuts and almonds in ghee and add these. Mix well and boil for about two minutes. Your payasam is ready and can be served hot or cold.

Wheat Payasam: Ingredients:

Broken Wheat 250 g
Coconut 2 no
Jaggery 500 g
Raisins 10 g
Cashew Nuts 10 g
Ghee 3 tbs
Cardamom 5 g
Dry ginger powder 10 g
Cumin Powder 10 g

Method:

Grate the coconut. Add 1/2 glass warm water to the grated coconut. Extract the first milk. Extract the second milk by adding 1 1/2 glass warm water. Again repeat the process to extract the third milk.
I Fry broken wheat lightly in one teaspoon ghee. Cook the wheat well in 1 1/2 liters of water.
When it is done add the third milk and the second milk to the wheat and bring to a boil. When it thickens to a semi solid consistency, add powdered jaggery. Add the first milk, fried nut, raisins, powdered cardamom, ginger and cumin. Mix well and remove from fire immediately. Serve hot.

Parippu Payasam: Ingredients:

Parippu (Green gram dal) 250 gm
Sarkara (Jaggery) 250 gm
Coconut milk from 2 coconuts
Ghee 2 tbs
Cashew nuts, Raisins for seasoning

Method:

Fry dal till light brown. Clean and boil the fried dal well.
Heat jaggery with some water and make a thick solution. Take milk from the coconut thrice. Keep the thick milk taken 1st, aside. Add the 2nd and 3rd milk and the jaggery solution to the boiled dal. Simmer on medium flame till thick. Fry the cashew nuts and raisins in ghee. Add these and the 1st milk to the payasam . Mix well and remove from fire.

xiv. Prathaman

There are various kinds of Prathamans such as Ada, pazham, parippu and palada prathamans.

In ‘Ada prathaman’, rice flour mixed with molasses is formed into a paste, cut into small pieces and boiled in water. To these, coconut milk and molasses are added in proportion. It is then flavored with ghee.

In ‘Pazham prathaman’, plantain fruits of a special kind known as ‘Nentra Pazham’ are well boiled in water till the whole water is dried and the whole thing is reduced to a pulp by constant pressing. Then it is tempered with ghee. Coconut milk is added and the thing sweet in itself, is further sweetened with molasses. The kernel of a dried coconut, cut into small slices is boiled in ghee, and added to it.

The main ingredient used in ‘Parippu prathaman’ is pulse. Many more kinds of prathamans are made of other articles as with Bengal gram, pumpkins etc.

Palada Prathaman

In palada prathaman pieces of flour paste (ada) are boiled in milk and sweetened with sugar. No ghee or spices are added except some cardamoms.

Ingredients:

Thick milk 3 ltrs
Par boiled rice (dried red rice) 250 gm
Water to mix flour Coconut oil 1 tbs
Sugar 2 tbs
Plantain leaf pieces as required
Sugar 625 gm
Cardamom powder optional

Method:

Wash rice and drain the water. Dry grind the rice well. Add enough water to make a semi thick batter. Add 1 tbs coconut oil and 1/2 tbs sugar in it.
Clean and wipe the plaintain leaf pieces and pour the batter in a thin layer evenly and roll the leaf pieces tightly. Boil water in a big vessel and steam the flour batter. Take the steam batter from the leaf and cut into small pieces. Wash the pieces and strain.
Boil milk well and add sugar. Continue boiling till its colour changes to pale pink. Add the ada pieces to it. Boil again and remove from fire.
Note: ‘Ada’ is now available in the market. You can boil ‘ada’ with milk and sugar and make Palada in no time.

xv. Tomato Thokku

Ingredients:

Ripe Tomatoes 1 kg
Ginger 2″ Piece (chopped finely)
Green Chillies 2-3 no (chopped finely or as per taste)
Curry Leaves A few
Mustard Seeds 1 Tsp
Udid Dal 1 Tsp
Asafoetida (Hing) 1/2 Tsp
Turmeric Powder 1 Tsp
Rassam Or Chilli Powder 1 Tsp
Gingelly (Sesame) Oil To pour and temper
Salt 1 Tsp or as per taste
Jaggery 1/2 Cup or as per taste

Method:

Take tomatoes and chop finely, keep aside.
Take a wok, add gingelly oil to it and let it heat. Add slowly mustard seeds, udid dal, ginger, chillies, curry leaves, hing and allow oil to smoke. Stir the ingredients slowly until sauteed.
Add the tomatoes slowly and keep stirring. To it add turmeric powder, salt, chilli or rasam powder. Keep adding little gingelly oil, jaggery and stir until the juices evaporate completely, and the tomatoes resemble a paste form.
Now the Tomato Thokku is ready.
Keep to cool and store it in a sterilized glass jar. Store away from sunlight, or preferably in the fridge. Keep outside 10 minutes before using.
You can relish its taste along with chappathies, idlis, dosas, even curd rice.

xvi. Kheer

Ingredients:

Milk 1 ltr
Sugar 200 gram
Rice 2 handful
Saffron
Peesta
Kismis

Method:

Boil the milk till it becomes 600 grm.
Wash the rice and make grind it to make powder.
Mix rice powder with 50 ml cold water in a bowl.
Mix it with milk and stir it till it becomes a thick paste.
Now put it into a serving dish and garnish with saffron/ peesta and kismis.
Your delicious kheer is ready to serve.

xvii. Lady’s Finger Kichadi

Ingredients:

Lady’s finger pieces 3 1/2 cup
Thick Curd from 1/2 litre milk 2 cups
Green chillies 2
Dry Red chillies 3
Mustard 1 dsp
Grated coconut 1/2 cup
Curry leaves 2 springs
Oil 2 tsp
Salt to taste

Method:

Slice the ladies finger in small round pieces.
Fry lady’s finger in oil till crisp. Ground coarsely grated coconut, green chillies and mustard. Season mustard, red chilli and curry leaves in 2 tsp oil. Lower the flame add curd and the ground ingredients. Keep stirring. Add fried ladies finger and salt. Remove from fire when it boils.
Note: You can use Pavakkai (Bitter Gourd) instead of Ladies Finger as a variation.

xviii. Coconut Chutney

Ingredients:

Coconut Grated 1 cup
Red Chillies(dry) 2 nos
Mustard seeds 1 tsp
Urad dal 2 tsp
Tamarind (dry) 1 small piece
Salt to taste
Sugar 1 tsp
Hing 1 tsp
Oil 1 tbsp

Method:

Grate the Coconuts.
In a pan heat the oil and add 1 tsp of urad dal and chillies. Fry for a minute. Let it cool completely. Add tamarind, sugar, hing and coconut and grind it to a fine past
Do the seasoning with the other tsp of urad dal , mustard seeds in a tsp of oil.
Enjoy with steaming plain rice.

xix. Medu Vada

Ingredients:

Urad Dal 1 cup
Ginger 1 big piece
Green Chilli’s 3 nos
Pepper corns 1/2 tsp
Hing 1 tsp
Curry leaves few
Salt to taste
Oil for deep frying

Method:

Soak the urad dal in water for an hour.
Grind to a paste all the ingredients except oil with as little oil as possible.
Refrigerate the batter for an hour.
Heat oil in deep pan for deep frying.
Shape into Vadas and deep fry on both sides till brown.
Serve hot.

xx. Idli

Ingredients:

Long grain rice 4 cups
Uncle Ben’s Converted rice 2 cups
Urad dal whole 1 cup
Salt to taste

Method:

Soak the long grain rice for 6-7 hours and urad dal for an hour.
Dry grind the Converted rice.
Grind the soaked rice to a coarse paste & urad to a fine paste.
Mix all three, add salt and let it ferment atleast for a day.
Steam them and serve hot with Chutney or Sambhar.

xxi. Dosas

Rava Dosa: Ingredients:

Rice flour 1 cup
Wheat Flour 1 cup
All purpose flour 1 cup
Rasa 1 tbsp
Green chillies 3 nos finely chopped
Mustard seeds 1 tsp
Cumins seeds 1 tsp
Curry leaves few
Salt to taste

Method:

Mix all the flours with salt, green chillies.
Add enough water to get a semi-liquid consistency.
Do the seasoning with mustard, cumin and curry leaves and add it to the batter.
Heat the griddle and proceed as in dosa.

Serve hot with chutney or sambhar

Wheat Flour Dosa: Ingredients:

Wheat flour 2 Cups
Rice flour 1/2 Cup
Curds 1/4 Cup
Salt to taste
Cumin 2 tsp
Green chilies 5 Nos
Water
Oil

Method:

Grind Green Chilies to fine paste.
Mix Everything and let it rest for 3-4 hours.
Add water to make a dosa batter.
Proceed as in dosa and enjoy with chutneys.

Plain Dosa: Ingredients:

Long Grain rice 4 cups
Uncle Ben’s Converted rice 2 cups
Urad dal (whole) 1 cup
Salt to taste

Method:

Soak the long grain rice for 6-7 hrs and urad dal for an hour.
Dry grind the Converted rice.
Grind the soaked rice to a coarse paste and urad to a fine paste.
Mix all three, add salt and let it ferment atleast for a day.
Steam them and serve hot with chutney or sambhar.

xxii. Mor Kuzhambu

Ingredients:

Buttermilk 5 cups
Green Chilli (slit) 4-5 no
Cumin seeds 1 1/2 tsp
Coriander seeds 2 tsp
Turmeric powder 1 tsp
Coconut (shredded) 2-3 tsp
Salt to taste
Mustard seeds 1 tsp
Curry leaves 1 sprig
Oil for seasoning

Method:

Add 1/2 tsp of turmeric to the buttermilk and mix well. Add water if the buttermilk is too thick. Add salt and heat on a low flame till the buttermilk reaches room temperature. Take it from the fire and set aside. Roast in a little oil, one by one, the coconut, the remaining turmeric, jeera, coriander and green chillies. Blend to a smooth paste.
Add this coconut paste to the warm buttermilk, put it back on the stove and heat for approximately 4-5 minutes.
Season it with mustard seeds and curry leaves.

Serve with hot plain rice.

Note: This dish cannot be re-heated on direct fire.

xxiii. Dry Fruit Kesari

Ingredients:

Dry fruits (chopped dates, raisins, cranberries and other nuts) 1/2 cup
Rava 1/2 cup
Sugar 3 tbsp
Ghee 2 tsp
Cardamom powder 1 pinch
Almonds 6 no
Water 1 cup
Food color optional (yellow, orange or red) 3-4 drops

Method:

Stir-fry rava with 1 tsp ghee on low flame till the smell of raw grain goes. Set it aside for later use.
Saute dry fruits for 5-10 seconds in a pan with 1 tbsp ghee on low flame. Add water, sugar, cardamom powder and food color to them and increase heat to high flame. Add roasted rava to boiling water slowly and smoothen out any lumps and mix well. Reduce heat and keep stirring continuously till the mixture is cooked. One can know that the mixture is cooked when it starts coming off the pan easily.
Grease a plate and pour ‘kesari’ into it. Let it cool and get set. Cut it into smaller pieces and garnish it with an almond.
Kesari is now ready to be served.

xxiv. Banana Halwa

Ingredients:

Nutmeg ground 1/2 tsp
Pure Ghee 1 tablespoon
Bananas (ripe, peeled and mashed) 3 (medium)
Sugar 1 cup

Method:

Heat ghee in a heavy pan. Add bananas and cook over low heat, stirring to prevent the mixture from sticking. Cook for 10 minutes, or until bananas have browned and resemble soft toffee. Add more ghee as necessary.
Add sugar and continue stirring until dissolved.
Add nutmeg and cardamom; remove from heat.
Spread halwa into a deep, large plate. Allow it to cool and cut into squares.

xxv. Pulissery

Ingredients:

Pineapple chunks 10 Oz.
Yogurt 4 cups
Turmeric powder 3/4 tsp.
Salt 1 tsp.
Red chili powder 1/4 tsp.
Cumin powder 1 tsp
Water 2 cups
Curry leaves 1 stem
Red chilies 2 no
Mustard seed 1 tsp.
Fenugreek seeds
Oil for seasoning

Method:

Cook pineapple in water with salt and turmeric powder until tender. Add cumin powder while cooking. Reduce water to about 1 cup. Turn the heat to very low. Add the yogurt to the mixture. Mix well and turn the heat off.
Season with oil, mustard seed, red chili, fenugreek seed and curry leaves.

xxvi. Mothagam

Ingredients:

Rice 200 ml
Coconut 1 no
Seasame Oil
Jaggery 200 gms.

Method:

Wash and soak raw rice for an hour. Drain the water completely and spread the rice on a cloth and allow it to dry. The rice can be allowed to dry in the shade itself. Grind the raw rice to a smooth flour. For 1 measure of rice flour take 2 measures of water. Boil this water in a kadai (a shallow thick bottom vessel). Add a pinch of salt and a teaspoon of seasame oil. Allow the water to boil. When the water starts boiling add the rice flour to this, stirring continuously without allowing any lumps to form. When the mixture has formed into a smooth thick batter, remove from the fire. The batter must be thick enough like chappathi batter.
Grate fresh coconut. Add a teaspoon of milk to the grated coconut and grind it in a mixer grinder lightly. Add a little water to the powdered jaggery and keep on low fire and stir for some time. When the jaggery has dissolved completely in water add grated coconut to this and keep stirring for some time. Then remove from fire and add powdered cardamoms to this.
Smear your hands with a little seasame oil. Smoothen the prepared rice flour batter with your hands. Make small balls (the size of a lemon). Fill these cups with the prepared coconut-jaggery filling. Put these filled up cups on an idli-plate and pressure cook them.

xxvii. Palada Pradhaman

Ingredients:

Milk 4 cup
Water 2 cup
Condensed milk 1 cup
Butter 2 tbsp
Ada 1/4 cup
Sugar 1/2 cup

Method:

Boil ada by putting it in 2 to 3 cup boiling water. Keep it covered for 30 minutes. Drain water completely.
Heat butter in a pan and fry ada to a light pink colour. Keep it aside.
Boil milk and water in a thick bottom pan. Add boiled ada and reduce heat to low medium while stirring all the time. Keep stirring till milk is reduced by 2/3rd. It takes about 1-½ hours to prepare the dish and now, the color of pradaman should be of pink color. Add condensed milk and cook for 5-10 minutes more. Add sugar and mix it well. Remove from flame.

xxviii. Rice Puttu

Ingredients: (Serves – 5)

Raw Rice 1/2 kg
Coconut 1/2 grated
Water to sprinkle
Salt to taste

Method:

Soak rice in water for 4 hrs, then drain it and grind it to make fine powder.
Heat the powder for 5 mts. While heating stir it. Keep it for cooling.
3.Mix salt with water sprinkle this to the powdered rice just to make the powder wet.
For making puttu special utensil is used named puttukutty or micro puttu. Put a handful of grated coconut in the puttukutty and then put rice powder till half then add another handful of grated coconut. This is done till the top. Close the lid steam it for 2 mts in cooker.
Serve it with potato curry or ghee.

xxix. Dudhi (Chorekka) Pradhaman

Ingredients:

Dudhi 1 and 1/2 Kg
Milk 1 lt or Milk powder 3 ladles
Ghee 1/4 cup
Sugar 2-3 cups
Elaichi powder 1 tsp
Green food colour few drops
Mixed Dry Fruits Cashew, Badam and Kishmish

Method:

Wash and peel the Dudhi, grate, after discarding the seeds. Keep aside.
In a pan fry lightly the mixed nuts in a 2 tsps ghee. Keep aside.
Heat the milk and when hot add the grated dudhi to it, allow the dudhi to become tender and keep stirring the milk.
Now add the sugar, ghee and keep stirring until the milk boils and the sugar melts. It should resemble a semi-solid mixture, finally add the elaichi powder, and the mix of nuts which was fried in a little ghee.
Dudhi pradhaman is ready to eat or slurp like a syrup. Serve hot or chilled after cooling under room temperature.

With Onion / Garlic

xxx. Erissery

It is made of raw plantains and Yams sliced and boiled in water with salt and chillies or pepper added. The pulp of the coconut is ground with a little cumin seed added to it. When the whole thing is properly boiled, a few mustard seeds along with scraped coconut pulp fried in coconut oil, is added in to it to give it flavour. Erissery is also made with pumpkin and red oriental beans, the recipe is given below.

Erissery With Yam: Ingredients:

Yam cut into small pieces 60 gms
Big raw banana 1 no
Pepper powder 1 tsp
Turmeric powder 1/4 tsp
Water 1 cup
Salt to taste
Grated coconut 1/2 coconut
Cumin seeds a pinch
Ghee 10 gm
Coconut oil 1 tbs
Mustard seeds 1/4 tsp

Method:

Split the banana lengthwise into 3 pieces. Do not peel the skin. Cut it into small pieces.
Boil yam and banana with pepper powder, turmeric powder and salt in 1 cup of water. Grind one fourth quantity of grated coconut and cumin seeds together and add to it.
Grind the remaining coconut and saute in a low flame till brown in colour. Keep it aside.
Season mustard seeds in ghee. Add the coconut oil, seasoned mustard seeds and the sauted coconut to the vegetable mixture. Mix well.

Erissery With Pumpkin: Ingredients:

Ripe Pumpkin sliced into pieces 2 cups
Red oriental bean 1/2 cup
Oil 2 dsp
Squeezed coconut milk 1 dsp
Dried chilli 2 nos
Mustard 1 tsp
Curry leaves 2 springs
Salt to taste
Water

Ingredients:

Grated Coconut 1 cup
Small onions 1 or 2 nos
Garlic 2 nos
Cumin 1/2 tsp
Turmeric powder 1/2 tsp
Green chilli 2 or 3 nos

Method:

Cook pumpkin after adding enough water and salt.
Cook red oriental beans separately and mix it along with the pumpkin.
Grind the remaining coconut and saute in a low flame till brown in colour. Keep it aside.
Grind the ingredients to be ground coarsely. Add it to the pumpkin, boil for sometime and keep aside. Heat oil in a pan, season mustard, curry leaves and dry chillies and add the thick coconut milk. Pour it to the cooked pumpkin curry & mix well. Tasty erissery is ready to be served.

xxxi. Masala Pesarattu

Ingredients:

Moong dal 1/2 kg
Green chillies 5 or 6
Coriander
Curry leaves
Cumin seeds
Salt
Finely chopped onion
Vegetable oil
Ginger 2 inch long

Method:

Soak the moong dal in water for about 4 to 5 hours.
Drain the water from the dal and add: ginger pieces coriander, curry leaves, cumin seeds salt.
Make a paste of these ingredients, but let it be coarse but not fine.
Heat the tava and spread little the paste on it just as you do it for a dosa.
Sprinkle a few drops of oil over it and also sprinkle the chopped onions over it . After it turns golden brown remove it from the tava.
Serve hot with a pickle.

xxxii. Masala Vada

Ingredients:

Channa Dal 1/2 Cup
Toor Dal 1/2 Cup
Urad Dal 1 tbsp
Red Chillies 5 Nos
Ginger 1 ” inch piece
Salt to taste
Curry leaves few
Onions big 1 no (finely chopped)
Oil for deep frying

Method:

Soak all dals together for an hour.
Grind all ingredients except onions to a coarse paste.
Heat oil for deep frying.
Add onions to the paste.
Shape like Vada and deep fry.
Serve hot with ketchup or chutney.

xxxiii. Dosas

Masala Dosa: Ingredients:

For the masala filling

Long grain rice 21/2 cups
Uncle Ben’s Converted rice 21/2 cups
Urad dal whole 1 cup
Methi seeds 1 tsp
Salt to taste
Potatoes 3 nos boiled, peeled and cubed
Onions 1 no
Mustard, Chana dal for seasoning
Chillies 2 nos
Besan 1 tsp
Turmeric 1 tsp
Salt to taste

Method:

Soak the long grain rice for 6-7 hrs and urad dal for an hour.
Grind the soaked rice and urad along with methi seeds to a fine paste.
Mix both of them, add salt and let it ferment atleast for a day.
For those of you who prefer to eat a little less sour, dosa can be made after fermenting for 2 hours.

Masala Preparation:

In a pan with oil, season with seeds, chilli, add onions. Fry for a couple of minutes, add potato, salt and turmeric.
Cook for some time. Mix the besan with water and add the same to the vegetable mixture. Cook for a couple of minutes and garnish with cilantro.
In a griddle or a non stick flat pan pour a laddle and make it round shape. Pour some oil around it and flip it after bubbling spots appear.
Take a spoonful of Masala filling, fill in the center and close the dosa.
Serve hot with chutney or sambar.

Onion Rava Dosa: Ingredients:

Rice flour 1 cup
Wheat flour 1 cup
All purpose flour 1 cup
Rasa 1 tbsp
Green chillies 3 nos finely chopped
Mustard seeds 1 tsp
Cumins seeds 1 tsp
Curry leaves few
Salt to taste
Onion 2 nos

Method:

Chop onion into fine pieces and reserve.
Mix all flours with salt and green chillies.
Add enough water to get a semi-liquid consistency.
Do the seasoning with mustard, cumin and curry leaves and add it to the batter.
Heat the griddle and proceed as in dosa. Sprinkle some onion on top and let it cook.
Add some oil on the other side and flip. Allow it to cook on the other side.

Serve hot with chutney or sambhar

Spring Dosa: Ingredients:

Long grain rice 4 cups
Uncle Ben’s Converted rice 2 cups
Urad dal (whole) 1 cup
Salt to taste
Capsicum (big) 1 no chopped finely
Onion 1 no chopped finely
Tomatoes 2 nos chopped finely

Method:

Soak the long grain rice for 6-7 hrs and urad dal for an hour.
Dry grind the Converted rice.
Grind the soaked rice to a coarse paste and urad to a fine paste.
Mix all three. Add salt and let it ferment atleast for a day.
Heat a griddle and make a round shape with a laddle full batter.
5.Sprinkle all three vegetables and apply little oil around the edges.
After a couple of minutes flip them to the other side and let it cook.

Serve hot with chutney or sambar.

xxxiv. Pesarattu

Ingredients:

Whole Green Gram 2 cups
Cumin seeds 1 Tsp
Ginger 1/4″
Thai green pepper 2-4
Salt
Onion (chopped finely) 1 no

Method:

Soak Moong Dal for 3-4 hrs.
Grind the soaked moong Dal with cumin seeds, ginger, salt and green peppers for 10-12 mts.
Make dosas like pancake sprinkling few chopped onions on top with little oil.
Serve hot with coconut chutney.

xxxv. Theeyal

Ingredients: (Serves – 4)

Baby onions 1 Cup
Curry leaves 5 no
Mustard seeds 1/2 teaspoon
Tamarind paste 2 tablespoons
Sugar 1/2 teaspoon
Asafoetida 1 Pinch
Grated coconut 1/2 cup
Red chillies 7 no
Coriander seeds 1 tablespoon
Cumin seeds 1/4 teaspoon
Black peppercorns 7
Turmeric powder 1/4 teaspoon
Oil 3 tablespoons
Salt

Method:

Heat 1 tbsp. oil in a small pan and saute coconut till it is light brown. Add 5 red chillies, coriander seeds, cumin seeds, peppercorns and fry till it emits an aroma. Add the turmeric powder. Stir-fry for 2-3 seconds. Keep aside to cool. Grind into a coarse powder.
Heat 2 tbsp. oil and add the mustard seeds, curry leaves and remaining red chillies. When the seeds start spluttering, add asafoetida and onions. Saute for 5 minutes on a medium flame. Add the ground masala powder and cook for a few seconds. Add water, tamarind extract, salt and sugar and bring to a boil. Simmer for 5-7 minutes.

xxxvi. Thoran

Ingredients

Cabbage, long runner-beans / any other vegetable 500 gm (cut in to small pieces)
Coconut oil 2 tsp
Mustard seeds 1/2 tsp
Black gram 1 tsp
Dried red Chilly (cut into 2-3 pieces) 4 no.
Salt to taste
Turmeric powder 1/4 tsp
Red chilly powder 1/4 tsp
Coconut 1 cup
Cumin Seeds 1/4 tsp
Curry leaves 2 sprigs
Garlic cloves 2

Method:

Crush the coconut, cumin seeds, curry leaves and garlic.
Put the vegetable in a pan and boil with salt and chillies. Heat the oil in a pan and sauté ingredients. Add the turmeric and chilly powder, boiled vegetables and crushed ingredients. Mix well and serve hot.

xxxvii. Tomato Rasam

Ingredients: (Serves – 4)

Red Gram Dal 3-4 tbs
Tomatoes (finely chopped) 4 large
Garlic paste 1/2 tsp
Ginger (finely chopped) 1-inch piece
Water 2 1/2 cups
Garlic grated 1 tsp
Green chilies finely chopped 1 or 2
Coriander leaves finely chopped
Salt to taste
Chili or pepper powder to taste
Turmeric powder 1/2 tsp
Mustard seeds 1 tsp
Cumin seeds 1 tsp
Whole dried red chili (halved) 1-2
Asafetida a pinch
Curry leaves few
Oil 2 tbsp

Method:

Pick, wash and pressure cook the dal and keep side.
Heat 2 tbsp. oil in a pan and add mustard seeds, cumin seeds, curry leaves, dried chili and asafetida. When mustard seeds start to splutter add garlic, ginger, tomatoes and green chilies. Add salt, chili & turmeric powder and a cup of water. Simmer for 5-6 minutes and add the cooked dal and 11/2 cup of water and bring to boil.
Serve hot garnished with coriander leaves.

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Better Way: Delete your WhatsApp and Change to Telegram

Delete WhatsApp, better Switch to Telegram

WhatsApp : Illegal Effect : Hacking is growing at High Risk in future

(1) WhatsApp does not store messages on its servers, so if cybercriminals were to hack into the platform, they would not be able to decrypt any of the messages.

Telegram is a cloud service. We store messages, photos, videos and documents from your cloud chats on our servers so that you can access your data from any of your devices anytime without having to rely on third-party backups. This way local engineers or physical intruders cannot get access to user data.

(2) (a) Additionally, WhatsApp does not have the key to see encrypted messages. By default, WhatsApp stores messages in a way that allows them to be backed up to the cloud by iOS or Android. WhatsApp store in phone storage device occupies more space.

(2) (b) WhatsApp files (photos, audios, videos, documents) and texts occupying too much phone storage device. Read more…Click here to open link.

https://www.businesstoday.in/technology/news/story/whatsapp-files-occupying-too-much-phone-storage-heres-what-you-can-do-279321-2020-11-21 to view webpage with the browser.

Telegram provides unlimited cloud storage. This means all your text messages, images media files & documents will be saved on their cloud without losing any data, you don’t need to worry about backup & restore.

(3) WhatsApp: Uncrackable problem of end-to-end encryption: Lack of Security

Telegram Secret Chats are one-on-one chats wherein messages are encrypted with a key held only by the chat’s participants. Note that the schema for these end-to-end encrypted Secret Chats is different from what is used for cloud chats.

(4) WhatsApp Draining Your Phone’s Battery Too? This Could Be The Reason. Read more…Click here to open link.

https://www.republicworld.com/technology-news/apps/whatsapp-draining-your-phones-battery-too-this-could-be-the-reason.html to view webpage with the browser.

(5) WhatsApp warning: How a single phone call hacked phones worldwide. Read more…Click here to open link.

https://www.express.co.uk/life-style/science-technology/1276195/WhatsApp-hack-how-single-call-compromised-phones to view webpage with the browser.

(6) WhatsApp virus is a term used for a variety of malware and scams directed towards this popular communications app. Read more…Click here to open link.

https://www.2-spyware.com/remove-whatsapp-virus.html#qm-h2-1 to view webpage with the browser.

(7) New Warning for WhatsApp Users Over Account Suspension ‘Hack’. Read more…Click here to open link.

https://www.forbes.com/sites/zakdoffman/2021/04/10/shock-new-warning-for-millions-of-whatsapp-users-on-apple-iphone-and-google-android-phones/?sh=2b33ce0d7585 to view webpage with the browser.

Telegram Privacy Policy: Read more: https://telegram.org/privacy

(8) This dangerous WhatsApp scam can access your personal and financial details. Read more…Click here to open link.

https://www.gadgetsnow.com/tech-news/this-dangerous-whatsapp-scam-can-access-your-personal-and-financial-details/articleshow/88519735.cms to view webpage with the browser.

(9) Your WhatsApp, Facebook data isn’t safe! Malicious apps that steal data found on Play Store. Read more…Click here to open link.

https://www.businesstoday.in/buzztop/buzztop-technology/your-whatsapp-facebook-data-isnt-safe-malicious-apps-that-steal-data-found-on-play-store/story/307472.html to view webpage with the browser.

(10) Dangerous new spyware can steal your WhatsApp messages and take photos using your smartphone camera without your permission and admit it’s been around for FIVE YEARS already. Read more…Click here to open link.

https://www.thesun.co.uk/tech/5359250/what-is-skygofree-spyware-how-to-stay-safe-whatsapp/ to view webpage with the browser.

(11) One of the most-advanced Android malware discovered; can even ‘steal’ your WhatsApp messages. Read more…Click here to open link.

https://cio.economictimes.indiatimes.com/news/digital-security/one-of-the-most-advanced-android-malware-discovered-can-even-steal-your-whatsapp-messages/62548876 to view webpage with the browser.

(12) One billion users of the messaging service are now promised full encryption. Which can only mean the spooks will retaliate elsewhere. Read more…Click here to open link.

https://www.theguardian.com/commentisfree/2016/apr/10/whatsapp-encryption-billion-users-data-security to view webpage with the browser.

(13) Wormable Android malware is spreading through WhatsApp messages. Read more…Click here to open link.

https://www.itpro.co.uk/security/malware/359133/new-android-malware-discovered-that-spreads-through-whatsapp-messages to view webpage with the browser.

(14) Malicious WhatsApp mod infects Android devices with malware. Read more…Click here to open link.

https://www.bleepingcomputer.com/news/security/malicious-whatsapp-mod-infects-android-devices-with-malware/ to view webpage with the browser.

(15) WhatsApp joinable calls feature can increase risk of eavesdropping through cyberattack: Kaspersky. Read more…Click here to open link.

https://telecom.economictimes.indiatimes.com/news/whatsapp-joinable-calls-feature-can-increase-risk-of-eavesdropping-through-cyberattack-kaspersky/84640328 to view webpage with the browser.

(16) WhatsApp hijack scam continues to spread. Read more…Click here to open link.

 https://www.bbc.com/news/technology-57357301.amp to view webpage with the browser.

(17) 8 Ways Your WhatsApp Messages Can Be Hacked. Read more…Click here to open link.

https://www.makeuseof.com/tag/how-whatsapp-messages-can-hacked/ to view webpage with the browser.


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Telegram Messenger Web  ( https://web.telegram.org/#/login ) always easy and faster than all emails (Gmail, Hotmail, Outlook, Microsoft Office 365, Yahoo mail, AOL, etc) and also Instant Messenger. Available on the Telegram Desktop for Microsoft Windows / Apple Mac / Linux. Telegram Messenger is better than WhatsApp, Signal, WhatsApp Business, Microsoft Kaizala, WeChat, Hike, Line, Viber, Hangouts, BBM & Facebook Messenger for saving battery and phone storage with your Smartphone. Telegram for iPhone / iPad available on the App Store for iOS devices. https://telegram.org

2021-04-27 Telegram Benefits

Telegram is one of the World Famous Social Networking Site & App and Social Media Chat Messaging, one of the Strongest competitor and Whole Feature powerful.

2021-04-27 Social Networks List Compares with Telegram

Telegram is better than WhatsApp, Google Hangouts, BlackBerry Messenger, Hike Messenger, Facebook Messenger

2021-04-27 Telegram vs Kaizala vs WhatsApp vs Signal 2 out of 3

Telegram is better than WhatsApp, Signal, WhatsApp Business and Microsoft Kaizala

2021-04-27 Telegram vs Kaizala vs WhatsApp vs Signal 3 out of 3


telegram - interest in money transfer features

Telegram: Interest in Money Transfer Features % active users on BBM, WeChat, Kakao, LINE, Viber, Skype, WhatsApp, Kik, Snapchat and Facebook Messenger.

Telegram

Telegram

Telegram provides unlimited cloud storage. This means all your text messages, images media files & documents will be saved on their cloud without losing any data, you don’t need to worry about backup & restore. Telegram Private Groups cannot be found with an in-app search. The group is private, after all that you can use the 2,00,000 member limit fully. Telegram Channels are a tool for broadcasting public (or) private messages to large audiences, similarly as you do on Twitter or Facebook Page. In fact, channels can have an unlimited number of subscribers. Telegram Private Channels cannot be found with an in-app search. Group video calls on Telegram allow 30 users to broadcast from their camera as well as their screens. This can now be watched by 1,000 people at once (updated by 1st August 2021). Users can hold anything event online, from lectures to concerts and everything in between, similarly as Zoom or Microsoft Teams or Google Meet.

A. Simple: Telegram is so simple you already know how to use it.
B. Private: Telegram messages are heavily encrypted and can self-destruct.
C. Synced: Telegram lets you access your chats from multiple devices.
D. Fast: Telegram delivers messages faster than any other application such WhatsApp, Signal etc.
E. Powerful: Telegram has no limits on the size of your media and chats.
F. Open: Telegram has an open API and source code free for everyone.
G. Secure: Telegram keeps your messages safe from hacker attacks.
H. Expressive: Telegram lets you completely customise your messenger.

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